Spiritual Reading Gives Us Peace in a Chaotic World

What is Spiritual Reading?

It is something that could be done at home, although at times also at work, outside office hours. It consists in reading from the New Testament for a few minutes and from another spiritual book, for about fifteen minutes in all.

This practice constitutes another contact with the invisible supernatural world, for the Holy Spirit is the principal Author of the Bible. St. Josemaría gives this advice concerning the practice of reading the Gospels: “If you wish to get close to our Lord through the pages of the Gospels, I always recommend that you try to enter in on the scene taking part as just one more person there.”

It is much better to read only a few lines of the New Testament intensely — that is, trying to get some message out of it — than to read many pages without being able to tell what we have read afterward.

If the other book for spiritual reading — aside from the New Testament — is well chosen, it will contain some sparks of the Light emanating from the concealed Truth. A well-chosen book is one that is faithful to the teachings of the Church (the Magisterium) and is suitable for our spiritual lives. Such a book will likely be recommended or approved by our spiritual directors.

Now, books land in a home in a variety of ways: they may be purchases or gifts or lent by a friend, and so forth. It is not a matter of reading anything available, but what is truly helpful for our spiritual growth and will enable us to help others in their spiritual challenges.

It is important to devote time to spiritual reading. If prayer is the flame of the sanctuary lamp, as explained by St. Francis de Sales, then spiritual reading is the oil that feeds it. Referring to the practice of meditation, Eugene Boylan observes, “One reason why so many fail at mental prayer is that they are trying to make a fire without fuel — they have given up regular spiritual reading.” And St. Josemaría tells us, “By reading . . . I build up a store of fuel. It seems a lifeless pile, but I often find that my mind spontaneously draws from it material which fills my prayer with life and inflames my thanksgiving after communion.”

St. Josemaría adds, “Don’t neglect spiritual reading. Reading has made many saints.” This statement holds a great truth. Unfortunately, however, it is also true that reading has confused and distorted the minds of people who read books indiscriminately. For this reason he added, “Don’t buy them without the advice from a Catholic who has real knowledge and discernment. It’s so easy to buy something useless or harmful. How often a man thinks he is carrying a book under his arm, and it turns out to be a load of trash!”

This article is from The Little Manual for Spiritual Growth.

We get news and all kinds of information in abundance from different sources. We are bombarded with commercial messages all the time. In contrast, we very seldom hear anything about God and supernatural realities. Our minds need to be nourished with something better than earthly things. We need a few minutes of spiritual reading every day, for “man does not live on bread alone” (see Matt. 4:4).

St. Josemaría advises:

Naturally, to be careful about selecting books for reading is perfectly compatible with having interest in the culture. The Christian affirms that the same author must have a hunger to know. Everything, from the most abstract knowledge to manual techniques, can and should lead to God. For there is no human undertaking that cannot be sanctified, that cannot be an opportunity to sanctify ourselves and to cooperate with God in the sanctification of the people with whom we work. The light of the followers of Jesus Christ should not be hidden in the depths of some valley, but should be placed on the mountain peak, so that “they may see your good works and give glory to your Father who is in heaven.” [Matt. 5:16]

In other words, spiritual reading is important not only for our own spiritual development, but also for the help we are to give to those we manage to reach in our apostolic efforts. The love of our neighbor, which stems from our love of God, impels us to be capable of enlightening the minds and enkindling the hearts of those near us with the light of the Gospel, and no one can give what he does not have.

In our spiritual lives and in our apostolates, we need to form and address the mind, the will, and the heart. This is why we should read sound spiritual books that belong to these different categories. It might be good to alternate them. For instance, after reading a doctrinal book, such as the Compendium of the Catholic Church, it would be ideal to read Friends of God by St. Josemaría Escrivá, which is more ascetical in content; and afterward a book such as Man, the Saint by Jésus Urteaga, written with youthful passion; or Jesus as Friend by Salvatore Canals, which has a very serene prose with much spiritual drive. Depending on our circumstances, we will need books that largely address the mind or the will.

Debunking the idea that the Church is needlessly “afraid” of ideas — that all philosophical and moral positions are essentially harmless — the well-known Professor James Stenson explains:

To the Church, a person’s loss of grace, along with the faith that might lead him back to it, is an unimaginably tragic disaster. No physical calamity, no merely temporal suffering can compare with this loss. . . . 

The Church has seen, time and again in history, that ideas can have profound and far reaching consequences. It has witnessed how doctrines contrary to Christian belief have led to people’s personal misery and even to social catastrophe. . . . For generations, the Church has seen people embrace doctrinal aberrations to rationalize and justify their appetites, especially in sexual morality and the drive for power.

James B. Stenson, Reading: Learning to Choose (London: Scepter Publishers, 1984), 19–21. 

We should, therefore, learn how to choose the books we read by paying attention to our mother, the Church. For our benefit and guidance, she gives ecclesiastical approvals, the nihil obstat and the imprimatur, to the editions of the Bible and to other doctrinal books touching on faith and morals.

It is not always easy to be faithful to the practice of daily spiritual reading. Excuses such as lack of time or the urgency of other things seemingly more important often crop up. It is again a matter of faith. The things of God should be given priority. For that, readiness to exert the necessary effort is required. St. Josemaría has described well the usual inner struggle involved in fulfilling the plan of life:

If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at times having to go against the grain, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature, “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may pass, for it makes me suffer a lot to think it could make me turn from my way.”

I answer only: did you not know that Love demands sacrifice?

It is worthwhile to conquer ourselves in order to nourish our souls with the light of the Gospel. It will give us peace and strength to face the daily challenges of life.

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This article is from a chapter in The Little Manual for Spiritual Growth. It is available from Sophia Institute Press.

Spiritual Reading Arms Us for Battle

Vicki Burbach

What do you say? The reading of these good books does not concern you? But I find this duty more incumbent on you, than on those living in the security of the cloister. For you who sail on the open sea, whether you will it or not, are beset by a thousand occasions of sin. Thus the aid of spiritual books is for you a necessity. A religious cannot be wounded, because she is far from the combat. But you who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.

— Saint John Chrysostom

For the past twenty years, I’ve been doing my best to commit to daily spiritual reading. Some days have gone better than others. In fact, some years have gone better than others. But I have done my best to stay the course. In that time, I’ve learned a few things about the process. I’ve learned some basic things, such as how hard it is to make the time for spiritual reading, but how good it makes me feel when I’ve done it — kind of like jogging for the soul. I’ve also noticed that spiritual reading is better for my psyche than any motivational book. It helps me to grow in faith and to deepen my relationship with God, which in turn has strengthened every other area of my life. And although at first I thought that my spiritual growth would come mostly by studying theology, I’ve found that there is also a great intellectually and emotionally challenging component to reading other spiritual material, such as biographies of saints and books on prayer.

But in addition to these basic lessons, I’ve learned a few other things that run a little deeper than the obvious. We’ll look at those here and in the pages ahead.

Life in the Trenches

One need only watch the news for five minutes to know that this world has become a bastion of paganism more and more emboldened in its persecution of those who choose to follow Christ. Everywhere we turn, secularism is the new religion. Worse, the world is fast becoming, not merely secular, but anti-God — and not only anti-God, but anti-everything-that-even-remotely-relates-to-God.

Daily we are bombarded from every angle with messages that are clearly designed to remove us one step further from our Faith or to cripple us within it. Whether social situations at work or school, the news, television shows, movies, books, advertising, or — the ultimate temptation — social media, the influences on our daily lives do virtually nothing to draw us closer to our calling as Christians to live the life of Christ.

The only way to shield our hearts and minds from the lies of a hostile culture is to fill them with reinforcements before we head out to battle each day. Additionally, the more we fill our hearts with the love of Christ, the greater the light we bring to the darkness around us. Spiritual reading arms us for all those daily battles with negativity, temptation, and sin, filling our minds, hearts, and souls with truth, building us in Christ, and strengthening us for combat.

Spiritual reading brings us closer to Christ and provides a peace and joy that the world can never offer. Of course, prayer and the sacraments are also critical to our interior life. Unfortunately, although time in prayer is wisely spent, many claim that they spend hour after hour in prayer and it does no good. They may attend Mass, pray the Rosary, offer up many rote prayers, and even speak from their heart to our Lord; but they often complain that their efforts are to no avail, and they still feel alone in the world.

Sitting (or kneeling) in a room, praying our hearts out, while laudable, can be like sitting on one end of a telephone just talking away, with no input from the other side. But couple that time with spiritual reading from some solid books, and our faith and joy will improve exponentially.

Spiritual reading offers God’s perspective. This is obviously true with regard to Sacred Scripture; but it is also true when we read from any of the countless books written by those with great wisdom and grace whose hearts and minds are united with the Magisterium of the Church.

Spiritual reading provides us with a Person to know; a Person with whom to communicate; a Person to whom we can listen in prayer because, with a better understanding of who He is, we can actually hear His voice when he speaks to us. Saint Alphonsus Liguori, in his On Spiritual Reading, quotes Saint Jerome as saying, “When we pray we speak to God, but when we read, God speaks to us.” And Saint Isaac the Syrian asserts, “From reading the soul is enlightened in prayer.”

Spiritual reading helps us to build a relationship with Christ. Reading Sacred Scripture and the classics helps us to know and to love a God who actually trod the ground we tread, who suffered the things we suffer, who ate and slept just as we do.

We know that spiritual reading can keep us grounded because we have many brothers and sisters in Christ who have been through what we’re going through, fought the same battles we face, and would recommend to us the same solution I’m here to recommend: spiritual reading. Although we have neither time nor room to discuss every friend of Christ who endured an environment hostile to his faith, it seems fitting to examine the lives of two such individuals, one who lived far from us in time, but perhaps not so far in spirit; and another who, like many Catholics today, endured hostility toward her faith even in the sanctuary of her home.

Both of these amazing people would credit their perseverance to God’s grace and the openness of their hearts and minds to the wisdom offered through spiritual reading.

Saint John Chrysostom

We live in a world where Christ is ridiculed and laughed at, even despised and spat upon. Often, we wonder how our Judeo-Christian heritage could have fallen so far. But ours isn’t the only era to experience such derision. Saint John Chrysostom lived in the fourth century, shortly after Constantine converted and turned Rome into a Christian nation. John’s father died when he was only an infant; devoted to her only child, his mother “felt she was called of God to devote herself wholly in the training of her son and to shield him from the contaminating influences of the pagan city of Antioch.” As a young boy, her son received the best education available. As a young man, he lived as a hermit, separating himself from the secular hostility of his culture. He spent this time committing the entire New Testament to memory. This practice served him well throughout his life. Eventually, he returned to society and was ordained a priest. Shortly after his ordination in Antioch, he gave a series of eloquent sermons to fearful crowds who worried about the possibility of retribution from Emperor Theodosius after they had demonstrated against a new tax. John’s popularity grew, but so did the alliances forming against him.

This article is from a chapter in “How to Read Your Way to Heaven.” Click image to preview other chapters.

After twelve years in Antioch, where he gained great popularity because of his speaking ability and his command of Sacred Scripture, John was appointed bishop of Constantinople, enduring great opposition from the powers that be. He was continually the victim of intrigue, lies, and defamation of character. He was accused of supporting one side of feuding clergy over another and was eventually exiled from Constantinople by the emperor Arcadius. His banishment was short-lived, however, as the public threatened to burn the royal palace down unless he was allowed to return.

But John faced exile again for denouncing pagan practices among the ruling class, including the wife of the emperor. In fact, much of his world was affected by pagan practices, against which he preached repeatedly in his homilies.

Throughout his service, John continued to preach that people needed to know the Faith and to practice it. In Eastern Orthodoxy, he is called the Great Ecumenical Teacher because he spoke so profoundly on both the Old and New Testaments while thundering against pagan practices and pastimes. He is known as the Father of Catechesis because he spent much time teaching people the Faith and guiding them to practice spiritual reading, so that they might ward off temptations, particularly those temptations encountered by Christians in a pagan culture.

Here are just a couple of his admonitions:

Moreover, if the Devil does not dare to enter into the house where the Gospel lies, much less will he ever seize upon the soul which contains such thoughts as these, and no evil spirit will approach it, nor will the nature of sin come near. Well, then, sanctify your soul, sanctify your body by having these thoughts always in your heart and on your tongue. For if foul language is defiling and evokes evil spirits, it is evident that spiritual reading sanctifies the reader and attracts the grace of the Spirit. (Homily 32 on John)

This is the cause of all evils, the not knowing the Scriptures. We go into battle without arms, and how are we to come off safe? (Homily 9 on Colossians)

This advice should be applicable to each and every one of us, struggling to keep our bearings as we face a pagan culture day after day.

Elisabeth Leseur

Unlike John Chrysostom, Elisabeth Leseur did not benefit from a high-class education. She came from an upper-middle-class family and had a moderately Catholic upbringing, having attended Catholic school and received the sacraments as a girl. As a young lady, she married Felix Leseur, a well-educated, well-to-do doctor, in 1889 after a brief engage­ment. Shortly before their marriage, Elisabeth learned that Felix was no longer a practicing Catholic. In fact, he was a self-proclaimed atheist and became well known in Paris as the editor of a newsletter that promoted atheist and anticlerical beliefs.

Although he promised that he would respect Elisabeth’s Faith, Felix set about almost immediately to destroy it, and he nearly succeeded. For a time, Elisabeth even stopped attending Mass. Fortunately, at the height of his influence against her Faith, Felix handed his wife a book that made her think twice about the arguments it offered. Rather than be influenced by the poverty of such a book, Elisabeth turned to masters of Catholic thought. Here is what her husband says of her in his “In Memoriam”:

To counterbalance my anti-Christian library, she gathered together one composed of the works of the great masters of Catholic thought: Fathers, Doctors, mystics, St. Jerome, St. Thomas Aquinas, St. Francis de Sales, St. Teresa of Avila and many more. Above all she read and reread the New Testament, the Gospels, the Acts, the Epistles; she never passed a day without meditating upon some passage from it. She thus acquired a reasoned and substantial faith. Knowing the opposing arguments, possessing her own replies to them, and strengthening perpetually the foundations of her belief, by the grace of God she established her faith indestructibly.

Read “The Secret Diary of Elisabeth Leseur” to learn more.

More than just reading books, Elisabeth took great pains to apply what she read to her life. She never spoke to her husband about her Catholic Faith. She did not try to convince him of the truth. Rather, she offered all to God, who helped her to live the truth. The beauty within her became evident to everyone she met.

That is exactly what we desire to do: to live our Faith. To experience the peace of knowing that we are not of this world but are to spend this life sharing the light of Christ with others. Elisabeth was so successful in that vein that, after years of offering up her suffering silently and making sacrifices for her husband, she offered her very life to God for his salvation. Upon her death, her husband not only returned to Catholicism but also became a Dominican priest!

Elisabeth armed herself each day to do battle in her own home — not with arguments or smugness, but with love. There was no more effective weapon she could have found to help her win the war.

Arming for Battle: The Church Militant

We may not feel called to memorize the entire New Testament like St. John Chrystostom, but meditating daily on Sacred Scripture will provide us with the strength we need to face the enemy. Saint Paul tells us:

Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. (Eph. 6:11-17).

We need to be armed for battle. At all times, and especially during these crazy times in this vale of tears, we need to lay our foundation in Christ Jesus. I pray that spiritual reading plays a part in helping you build and strengthen that foundation.

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Editor’s note: This article is from a chapter in How to Read Your Way to Heaven, which is available from Sophia Institute Press.