Sky View: The Impact of Pentecost on Morality

Sky View: The Impact of Pentecost on Morality: when the Holy Spirit descended on Mary and the Apostles, the Real Thing was at last made available to the world. The Real Thing was none other than the Holy Spirit. He is the living, breathing Law of God.

This is the key to living the moral life. This is the key to restoring morality in our society. We will not find it in legislation or the communication of ideas alone, but rather it has everything to do with getting a new heart from God. T

ST. CLELIA'S HEAVENLY VOICE IS STILL HEARD TODAY

A voice from heaven -The miraculous voice of St Clelia Barbieri

Voices from the afterlife: The Voice of Saint Clelia Barbieri (1847-1870) –The youngest founder in the history of the Catholic Church whose voice is miraculously still heard today.

“I shall remain always with you and I shall never abandon you!” –St Clelia to her religious sisters at her deathbed

Saint Clelia Barbieri was born in Bolgna, Italy on February 13, 1847 and she died at age 23 on July 13, 1870. Her short life edified everyone who came into contact with her. She is the founder of the Congregation of the Suore Minime dell'Addolorata (Sisters Minims of Our Lady of Sorrows) and she is the youngest foundress of a religious community in the history of the Catholic Church.

Clelia was born into a poor family of hemp farmers. Her father Giuseppe died during a cholera epidemic that swept through Italy in 1855 when Clelia was only eight years old. Without him, Clelia's mother, her two sisters and her seventy-five-year-old grandfather were faced with a difficult future. But Clelia was a great consolation for her mother and assisted her by learning to use the loom and weave hemp. Even at this age Clelia was devout and learned all she could about the Catholic faith from her mother and the parish priest. After she had learned to read and write, Clelia's favorite book was her catechism, because it taught her about God and encouraged her in the way of virtue.

When she was fifteen, her parish priest, Father Gaetano Guidi, formed a group known as "The Christian Doctrine Workers," [or “Workers of the Christian Catechism”] which was a group of young teachers of which Clelia was a member. She taught children their catechism and ran a small primary country school in which the students were only a few years younger than herself. Eventually, both men and women attended her classes along with their children.

Clelia becomes the youngest founder in the history of the Church
Having given herself completely to Jesus, she refused at least two marriage proposals and in prayer she asked God for a spiritual friend who would join her and help her to live fraternally together a life in common. Theodora Beraldi who was six years older than Clelia became that special friend, and inspired by Clelia’s exceptional virtue and piety, she encouraged other girls to join them. During this time, Clelia took private vows of poverty, chastity, and obedience under the guidance of her parish priest and spiritual director, Father Guidi.

Clelia was only twenty years old when she inspired this small group of young ladies of similar religious ideals to join her in the performance of charity and good works. After acquiring a small house near a church in LeBudrie, Italy they began living a community life, but they retained their secular status throughout Clelia's lifetime. They devoted their energies to the teaching of Christian doctrine, to sewing, to aiding the sick, and to providing all forms of charitable assistance to those in need. One of Clelia’s ideals for her community was that there would be no need for a dowry, so that even the poorest of aspirants might join her Community.

Amidst the founding of her community in 1867 she became very ill with tuberculosis, and upon examination by a physician it was discovered that she was wearing a penitential chain with spikes on it that was wound three times around her body. Thus one of the penances that she practiced became known.

She became so ill that her family called a priest to give her the last Sacraments, and just as he was about to do so she recovered her senses and said to her family and those gathered “Why are you weeping? Don’t be afraid; the Lord will not take me away this time. He is still expecting more from me.”

The first religious house was opened on May 1, 1868. The girls lived in common and all wore a grey dress and they slept on a wooden beds with hay mattress. They spent the day alternating between prayer, spiritual reading and work, which consisted of sewing, spinning and weaving.

Some remarkable miracles in the life of Clelia
Soon after the foundation of the Community, many unusual things began to take place. When there was no food in the house, led by Clelia the community prayed, and moments later the doorbell rang, and a gift of food was given to them. Clelia took St. Francis of Paola to be the Communities heavenly patron, and by praying to him for his intercession there were several occasions were they obtained bread, flour, wine and other staples in a most extraordinary manner.

Clelia was blessed with other mystical favors, as was demonstrated when she was given a quantity of apples from the mother of Anna Forni, a member of the community. Clelia placed them on a table and divided them into three parts, saying, "I will keep these you picked in your orchard, and those you found on the ground, but I cannot accept this third group because you did not come by them honestly." In fact, the woman had gathered some of the apples from the trees on someone else's property. In addition, “Mother” Clelia, as she was then known, cured many people by using the oil from the lamp that burned before the portrait of St. Francis of Paola.

One day, while standing at the window of the community's house, she pointed to a nearby field and prophesied, "Do you see that field next to the church? There the new house will rise. I will no longer be here ... You will increase in number and will spread out on the plains and in the mountains to work in God's vineyard. Many will come with carriages and horses...”

“I shall remain always with you and I shall never abandon you!”
All of what Clelia had prophesized to her companions was eventually realized. Clelia died of tuberculosis on July 13, 1870 when she was only 23 years old. Her last words were prophetic: "Be brave because I am going to Paradise; but I shall always remain with you, too; I shall never abandon you!" This prophecy was also realized, since she soon proved her presence by the sounding of her voice. The miraculous phenomenon of her voice first took place during the evening of July 13, 1871, exactly one year after Clelia's death, while the sisters were at prayer in the chapel. The Sisters declared that:
“Suddenly there was the sound of a high-pitched, harmonious and heavenly voice that accompanied the singing in the choir; at times it sang solo, at other times it harmonized with us in the choir, moving across from right to left; sometimes it passed close by the ears of one or other of the sisters. The joy which it brought filled our hearts with a happiness impossible to put into words. This wasn't of this world. We lived that day in paradise. From time to time, one had to leave the room ... The emotion that we experienced was so strong that it left you breathless until one had to call out: "Enough, dear Lord, enough!"

This miraculous event dismissed all thoughts of sleep. Instead, since the Blessed Sacrament was not then reserved in their chapel, they decided to pass the night adoring the Blessed Sacrament in a nearby church. They again declared, "But how great was our surprise when we realized that the voice had followed us and accompanied us as we began our prayers!" Clelia's voice prayed with them until dawn. It was precisely the one year anniversary of her death. Since that day she has never left them, joining them in the most diverse surroundings and conditions.

There were only ten girls who lived in the community at the time of Clelia's death. After the Rule of the Order was approved by the Vatican, more members joined the community, many being inspired by the voice of the holy foundress. After the Second World War there were 236 members. During the 1950's the sisters numbered almost three hundred. In recent years the flourishing order maintained over thirty-five institutions throughout Italy. Feeling called by those abroad, the Sisters then began missions abroad, and houses of the order were opened in Keralia, India and in Tanzania, Africa with a number of the local young women in these area joining in practicing the virtues and ideals of the holy foundress.

Clelia’s heavenly voice is still heard today
In the communities of Usokami and Wadakanchery, the Sisters hear Clelia's voice which sings and prays with them in Swahili and Malayalam. When they pray in Latin, Clelia prays in Latin as well.

During the past one hundred and twenty-five years since her death, Clelia's heavenly voice has been periodically heard in the houses of the order. Especially at LeBudrie, the voice is heard accompanying the sisters in their hymns, in religious readings, and in their conversations. It is also heard accompanying the priest during the celebration of Holy Mass, and during the sermons. Even in the parish churches it is heard lingering among the faithful.

In 1970, the Mother Superior of the order in LeBudrie stated the following to Joan Carroll Cruz, the author of the book “Mysteries, Marvels and Miracles in the Lives of the Saints”, 1997, Tan Books: "... this prodigious gift stimulates us to do well, increases our faith, is a relief to the trials of life, and gives us a great desire for heaven."

In a more recent letter received before publication of the aforementioned book, the Mother Provincial of the order, Sr. Silvana Magnani, confirms that the prodigy is still taking place. She writes that "The voice accompanies us in our prayers which are in Italian, and with prayers that are in diverse languages: in Tanzania where we have a mission, the voice speaks in the language of Swahili; in India, the language is Malayalam."

The voice of St Clelia Barbieri been described as one unlike any of this earth. Always sweet and gentle, it is sometimes accompanied by angelic strains. Numerous witnesses of unquestionable integrity, including her original companions, various superiors and sisters of the order, priests and lay workers in the order's hospitals have adequately testified that they have heard the voice. Moreover, many witnesses have given sworn testimony before ecclesiastical tribunals who investigated the prodigy prior to Clelia's solemn beatification on October 27, 1968, and before her canonization by Pope John Paul II on April 9, 1989.

The heavenly voice of St Clelia confirms the promise made by her to her companions before her death, "Be brave, because I am going to Paradise; but I shall always remain with you, too; I shall never abandon you!"

In the book “A Song of Love-Saint Clelia Barbieri” by Paolo Risso [“Un canto d’amore- Santa Clelia Barbieri”, Torino, 1989] St. Clelia's biographer states:
“And St. Clelia continues to let us hear her voice like that first anniversary of her death. Her nuns, together with many others, continue to hear her voice which prays, sings and intercedes. It is a voice full of happiness when announcing good news for her "family," the Church and the world. It is full of sadness when suffering is nearby. It is always calm and encouraging, a true sign that God never leaves us.”

Her relics are housed in a beautifully crafted urn at the Communities religious house in Le Budrie (Bologna), Italy. Many come to visit this sanctuary devoted to her, and to pray before her relics, and it is from here that many blessings have gone forth throughout Italy and the world.

________________________________

"Oh great Lord God, You see that my will is to love You, and to try to avoid offending You. Oh Lord, open Your Heart and send forth the flames of love. Enkindle my heart with these flames and burn me with love" -St Clelia Barbieri

Primary sources:
-"Mysteries, Marvels, Miracles in the Lives of the Saints", by Joan Carroll Cruz, Tan Books and Publishers, 1997
-"Faces of holiness: modern saints in photos and words, Volume 1" by Ann Ball, Our Sunday Visitor, 1998.

~St Clelia Barbieri, pray for us!

SKY VIEW - OUR LADY OF FATIMA - MAY 13 FEAST DAY

God's Answer to World Revolution: Our Lady of Fatima

Originally posted as three seperate blogs in 2010, this year's version of "God’s Answer to World Revolution: Our Lady of Fatima" is combined into one post with additional subtitles. 

"It was a lady dressed all in white more brilliant than the sun, shedding rays of light, clear and stronger than a crystal glass filled with the most sparkling water pierced by the burning rays of the sun." 

-Lucia, Oldest seer of Marian apparitions
"Heaven was so pretty…there were many wild ponies."

-Jacinta, Youngest seer of Marian apparitions

A World Turned Away from God:
In 1917, when our Lady paid three children a visit in Fatima, Portugal, she brought eternity with her. Lucia, Jacinta and Francisco were privileged to experience, in a profound way, heaven and hell. The children’s foretaste of heaven and the glimpse of hell has a great deal of historical significance, considering that Western Civilization had already begun to close in on itself. Indeed, modern man had ceased to see his life within the backdrop of eternity. In part, this was due to great technological achievements and its consequent prosperity. Of course, when conditions are comfortable it is harder to see life as a pilgrimage to heaven. 


The Encyclical of 1917:
Just one month after Our Lady appeared in Fatima on May 13th, 1917 Pope Benedict XV wrote an encyclical entitled, On the Preaching the Word. In this encyclical he made the following observation: If people honestly considered “the state of public and private morals, the constitutions and laws of nations, we shall find that there is a general disregard and forgetfulness of the supernatural, a gradual falling away from the strict standard of Christian virtue, and that men are slipping back more and more into the shameful practices of paganism.” Indeed, in 1917 there was a lot of soul searching among Christians and Westerners. After all, World War I was still raging and the Russian Revolution was just getting underway. 

What led up to this new chapter in world history? For one, Christian civilization had gradually been chipped away over four centuries. The Protestant Reformation in 1517, the French Revolution in 1789, and the revolt of many European States against the Catholic Church, i.e. the annexation of the Papal States (territory belonging to the Holy See) by Italian nationalism, were just a few historic turning points in which the Western world declared its independence from God. This movement away from the Christian religion then culminated in the twentieth-century with World War I, the Russian Revolution, World War II, the Holocaust, and the Sexual Revolution.

Pope to Catholics: Do Examination of Conscience
At the onset of these unfortunate events in the twentieth-century, we find Pope Benedict XV, in so many words, asking Catholics to do an examination of conscience. He proposed the following question to them in his encyclical: “Has the Word of God then ceased to be what it was described by the Apostle, living and effectual and more piercing than any two-edged sword? Has long-continued use blunted the edge of that sword?” He then answers his own question: “If that weapon does not everywhere produce its effect, the blame certainly must be laid on those ministers of the Gospel who do not handle it as they should. For no one can maintain that the Apostles were living in better times than ours, that they found minds more readily disposed towards the Gospel or that they met with less opposition to the law of God.”

Therefore, with regard to the ever increasing movement of mankind away from God and the world revolutions which followed, the blame- at least in part -must be attributed to the dereliction of Catholics. What were twentieth-century Catholics lacking as compared to their spiritual ancestors of the early Church? Why did they not, up to this point, enjoy the same success of converting the world to Christ like the early Fathers of the Church? This is where Our Lady of Fatima comes in. Her appearance to three Portuguese children in Fatima gives a profound and yet subtle answer to these questions.

Revolution of 1910: Years Leading Up to Apparitions
In 1910, Portugal had undergone its own revolution which resulted in the persecution of the Catholic Church. Churches, convents and monasteries were shut down; priests and the religious were arrested. The following year, the persecutions came to a peak with the law of Separation of Church and State. The author of these anti-religious laws, Alfonso Costa, said: "Thanks to this law of separation, in two generations Catholicism will be completely eliminated in Portugal." By 1917 the Portuguese people were well acquainted with a government unfriendly to religious freedom. It was within this local milieu, not unrelated to the international crisis -that Our Lady of Fatima appeared to the three Portuguese children.

Fatima Message: Atheism and Materialism:
In visiting Lucia, Jacinta and Francisco, the Mother of God impressed upon these three souls that the world was closing itself off to eternity! The message that the Blessed Virgin had come to deliver was one which linked the breakdown of faith and prayer with the two World Wars, the spread of Communism and the afflictions the popes would have to endure. Indeed, the widespread failure of people to aspire towards heaven as their permanent home, the most noble incentive to live a holy life, gave rise to wars, genocides and dictatorships of the twentieth century. In a word, without the daily meditation and the anticipation of eternity, the proper perspective of life is lost and the material things of this world become the reality people live for. Pope Pius XI would go on to say five years after the apparitions that "...worldly possessions can never satisfy all in equal manner nor give rise to a spirit of universal contentment, but must become perforce a source of division among men and of vexation of spirit." 

The Letter of Lucia:
It is important to keep in mind that the decline of prayer and neglecting "to seek what is above" would later be the plague of religious orders. Indeed, spiritual apathy would not only be a problem exclusively attributed to the world, but it also found its way in the Church. Lucia would later write a letter to her nephew, Fr. Valinhoin in 1971. In the letter she said, "I am convinced that the principal cause of evil in the world, and the falling away of so many consecrated souls, is the lack of union with God." "It is indeed sad," she continued, "that so many are allowing themselves to be dominated by the diabolical wave that is sweeping the world, and they are so blind that they cannot see their error. But their principal error is that they have abandoned prayer." 

Lack of prayer enfeebles the soul and weakens life's foundation. As such, when the cultural revolution of the 1960's rocked the Catholic Church, the vocation of many priests and consecrated men and women in religious orders simply collapsed.

More Important Than the Sun:
Our Lady of Fatima, in her series of six apparitions from May 13th through October 13th of 1917, spoke to this plight the world found itself in. To be sure, in profound and yet subtle ways, she used the three poor children of Fatima to teach a world-gone-wrong that life takes on the greatest value when seen in light of eternity.

When considering the series of events at Fatima, there can be a temptation to focus on October 13th, the day 75,000 plus people witnessed the sun spin and dance. There is a lot to be said for that supernatural phenomenon. However, what is even more worthy of our attention, and more relevant to Catholics in the twenty-first century, is what happened to the souls of Lucia, Jacinta and Francisco during that six month period.

The spiritual direction Our Lady of Fatima gave to Lucia, Jacinta and Francisco and the affect it had on their souls speaks to the heart of the Gospel. It also explains why the Church of the early centuries were able to set the world a blaze and why today's world had grown cold to God. Indeed, just when Pope Benedict XV was asking his questions about why the world had fallen away from the Catholic Faith, Our Lady was answering them.

If Catholics of this century can take in and grasp what the Mother of Jesus Christ communicated to three children in the last century, then the Church can have the life-giving influence she once enjoyed over civilizations.

Heaven Accompanies the Blessed Virgin:
Lucia, Jacinta and Francisco, the three young seers of the Marian apparitions at Fatima in 1917, were introduced to the very depths of Christianity and to the heart of the Gospel. The Mother of God, who spent countless hours on earth in conversation with her divine Son, and who continues to commune with her Son in eternity, formed these three young souls with the most favorable spiritual direction any Christian could receive. The love of God and the expectancy of heaven was so deeply impressed upon their souls that all three children lost their natural fear of death.

In coming in contact with the Blessed Virgin, the children encountered the very presence of God in a profound way. And during their experience of the Divine Presence, they were able to see themselves in a new light. Lucia, the oldest of the children, reported that in one appearance the Lady opened her hands and shed upon the children a highly intense light. “This light penetrated us to the heart and its very recesses, and allowed us to see ourselves in God, Who was that light, more clearly than we see ourselves in a mirror…” Just as Mary mediated the Holy Spirit to her pregnant cousin Elizabeth upon her greeting at Zacharias’ house, in Fatima, she similarly mediated the presence of God, as in a ray of light, through her hands. Lucia would go on to describe, as best she could, the utter beauty of this Visitor from heaven: “It was a lady dressed all in white more brilliant than the sun, shedding rays of light, clear and stronger than a crystal glass filled with the most sparkling water pierced by the burning rays of the sun.” 

It is important to note that with our Lady’s appearance, the three children experienced heaven. Jacinta, the youngest of the three, excitedly told her parents, “Heaven was so pretty…there were many wild ponies.” Lucia would later say that “before the Divine Presence we felt exaltation and joy.” It is under reported, to be sure, that after each visit with the Madonna they were supremely happy. This explains why Lucia asked Mary to take them to heaven; not later, but immediately. It also explains why, for them, a short life on earth was a blessing. Their detachment from earthly things was complete. Their thoughts were no longer preoccupied with what was below but instead they sought what was above. No sacrifice was too much, no suffering too unbearable, knowing that heaven awaited them. 

Sacrifice, Reparation and Death in a New Light:
In 1916, an Angel of Lord appeared to the three children to prepare them for what would ensue the following year. He asked them to “Offer up everything within your power as a sacrifice to the Lord in an act of reparation for the sins by which he is offended; and of the supplication for the conversion of sinners…Above all, accept and bear with submission the sufferings that the Lord may send you.” The Blessed Virgin repeated this request several months later when she asked, “Do you want to offer yourselves to God to endure all the sufferings that he may choose to send you, as an act of reparation for the sins by which he is offended and as a supplication for the conversion of sinners?” Lucia answered for the other two by saying, “Yes, we want to.” After which, Our Lady said, “Then you are going to suffer a great deal but the grace of God will be your comfort.” Soon after, in the month of July in 1917, Our Lady of Fatima showed them the fires of hell where countless souls descend. According to Lucia, demons and reprobate souls were engulfed in the torment of despair. They were deeply moved by this vision; it gave them a fresh determination to offer themselves as a living sacrifice to the Lord.

The three children would have to bear a heavy cross in the months that followed. Francisco and Jacinta, just two to three years after the apparitions, died at a young age. Poor little Jacinta even died alone in the hospital; this, she did for the conversion of sinners. Indeed, the heavenly-mindedness of all three children and their memory of hell inspired a great love for people and their willingness to suffer for them. They valued inconveniences, sufferings and contradictions as opportunities to make reparation for sinners. As St. Peter wrote, “whoever suffers in the flesh has broken with sin” and then adding, “love covers a multitude of sins.” (I Peter 4:1,8) Their early death, as sad it was for loved ones and unfortunate as it appeared to the world, speaks volumes about what God wants us to know about this life and the life to come. Indeed, the passing nature of this earthly life of ours and the enduring reality of heaven and hell is at the heart of the Fatima message.

Our Lady's message to Lucia, Jacinta and Francisco was God's answer to the question Pope Benedict XV asked in 1917 regarding the effectiveness of Catholic witness. To be sure, the eager anticipation of heaven, making reparation for sinners and seeking the Blessed Virgin's spiritual guidance is God's answer to the "diabolical wave" (as Sr.Lucia would write in 1971) of world revolution, atheism and war.  
SKY VIEW - OUR LADY OF FATIMA

Bishop Tobin – “Gay Marriage” Can Never Be Condoned

Bishop Thomas J.Tobin: “Homosexual Relationships Are Not
Marriage – Never Have Been, Never Will Be.”

This was such a strong message we are posted it for you again.

Providence, RI, 2009 (CNA). – “Abysmal” Catholic apathy must be overcome to oppose those who are “fiercely determined” to impose homosexual “marriage,” Bishop of Providence, Rhode Island Thomas J. Tobin has warned. Reasserting Catholic teaching on sexual morality, he also said that same-sex “marriage” will endanger religious freedom.

Bishop Thomas J.Tobin: Defender of Marriage

Writing in his April 23 column in The Rhode Island Catholic, Bishop Tobin spoke of a “relentless” political march towards homosexual marriage, with New England leading the way. “The supporters of gay marriage in Rhode Island are well-organized and well-funded. They’re fiercely determined to impose their politically correct agenda on all the citizens of the state – human history, culture and moral principles not-withstanding. Anyone who opposes them is quickly labeled a bigot,” the bishop observed.

However, he said the typical Rhode Island Catholic’s response was indifferent and cited not wanting to judge people. Tobin also said that Catholics give rationalizations about the decline of Catholic influence.

“Gay marriage will affect you and you should be concerned. And there’s a lot we can do,” the bishop wrote, proceeding to review reasons Catholics oppose same-sex “marriage.”

Bishop Tobin explained that “homosexual activity is unnatural and gravely immoral. It’s offensive to Almighty God. It can never be condoned, under any circumstances. Gay marriage, or civil unions, would mean that our state is in the business of ratifying, approving such immoral activity.”

The movement for same-sex “marriage,” he added, “seeks to radically redefine the most fundamental institution of the human race, the building block of every society and culture. From the beginning, marriage has been defined as the stable union of man and woman, designed by God to continue the human race through the procreation of children.

“Homosexual relationships are not marriage – never have been, never will be.”

Bishop Tobin introduced what he called the “champagne principle.” Saying that not every wine has the unique characteristics of champagne, the bishop argued that someone who relabeled a bottle of Chianti and tried to sell it as champagne would be arrested for fraud.

Similarly, those who seek to redefine marriage and “to usurp the title ‘marriage’ for their morally bankrupt relationships,” are “committing an act of fraud,” he charged. “It’s insulting to those who have entered the authentic, sacred and time-honored institution of marriage over the years.”

“The gay culture continues to seep into our popular culture, cleverly claiming credibility,” he said. He charged that President Barack Obama’s special invitations to homosexual families to participate in the White House Easter Egg Hunt was “just another not-too-subtle attempt to ignore the objective immorality of the situation and present gay couples as normal and happy as every other couple.”

He closed with a warning about the implications the recognition of same-sex “marriage” would have for religious liberty.

“We’re familiar with other examples of the gay agenda infringing on religious freedom,” he said, noting how Massachusetts required the Catholic Church to place children for adoption with homosexual couples and how some countries have charged Christian preachers of hate crimes for voicing Christian doctrine about homosexual practices.

“Proponents of gay marriage say that the Church won’t be forced to witness such marriages. Don’t believe it,” he said, warning that the Church may be required to admit homosexual couples as sponsors for baptism, to rent its facilities for homosexual wedding receptions, or to hire employees despite their immoral lifestyles.

“For simply maintaining its teachings in these and many other possible scenarios, the Church will be accused of bigotry and unlawful discrimination. The threat to our religious freedom is real, and imminent,” he said.

Crediting Rhode Island’s governor, its Speaker of the House, and its President of the Senate for avoiding homosexual marriage, he said they have been “consistent and courageous” in deflecting the “onslaught” of homosexual activists.

Bishop Tobin said that if only five or ten percent of Rhode Island’s Catholic population became involved on this issue “we could have an enormous impact and help Rhode Island maintain its moral sanity.”

He encouraged Catholics to become aware of political action on the issue, to write letters to the editor, and to encourage their representatives to “defend marriage and family values.

“And you can pray fervently that God will help us in this critical struggle on behalf of morality and common sense,” he added.

If the imposition of homosexual marriage happens in Rhode Island, the bishop concluded, “It’ll be our fault… simply because our abysmal apathy allowed it to happen.”

Other Bishop Tobin Articles

• Bishop Tobin: A Warning to CNA Nuns

• Bishop Tobin Unveiling Catholic Healthcare System Giving Money For Abortions

• Bishop Tobin Stands Firm

Letter to Catholics on the Approval of “Same-Sex Marriage” in RI

As the Rhode Island General Assembly prepares to pass “same-sex marriage” legislation and the Governor scheduled to sign the bill this afternoon, Bishop Tobin offers the following pastoral letter to Catholics in Rhode Island.  The contents of this letter will be printed in the May 9, 2013 edition of Rhode Island Catholic Newspaper.

My dear Brothers and Sisters,

Since the legislative approval of “same-sex marriage” in Rhode Island, a number of people have requested that I offer some guidance on this development. It is for that purpose that I write at this time. In particular I wish to invite members of the Catholic Church in Rhode Island to a moment of prayer and reflection as we respond to this new challenge of the post-Christian era into which, clearly, we have now entered.

First, like many others, I am profoundly disappointed that Rhode Island has approved legislation that seeks to legitimize “same-sex marriage.” The Catholic Church has fought very hard to oppose this immoral and unnecessary proposition, and we are most grateful to all those who have courageously joined us in this effort. When all is said and done, however, we know that God will be the final judge of our actions.

As I have emphasized consistently in the past, the Catholic Church has respect, love and pastoral concern for our brothers and sisters who have same-sex attraction. I sincerely pray for God’s blessings upon them, that they will enjoy much health, happiness and peace. We also offer our prayerful support to families, especially parents, who often struggle with this issue when it occurs in their own homes.

Our respect and pastoral care, however, does not mean that we are free to endorse or ignore immoral or destructive behavior, whenever or however it occurs. Indeed, as St. Paul urges us, we are required to “speak the truth in love.” (Eph 4:15)

At this moment of cultural change, it is important to affirm the teaching of the Church, based on God’s word, that “homosexual acts are intrinsically disordered,” (Catechism of the Catholic Church, #2357) and always sinful. And because “same-sex marriages” are clearly contrary to God’s plan for the human family, and therefore objectively sinful, Catholics should examine their consciences very carefully before deciding whether or not to endorse same-sex relationships or attend same-sex ceremonies, realizing that to do so might harm their relationship with God and cause significant scandal to others.

Despite this serious regression in the public morality of our state we need to recognize that there are other major issues that demand our attention. We must continue to engage our culture, remembering that Jesus called us to be “the salt of the earth and the light of the world.” (Mt 5:13-14) Be assured, therefore, that the Catholic Church in the Diocese of Providence will continue its mission of preaching the Gospel, advocating for what is right and just, and serving the needs of our community to the very best of our ability.

Without a doubt this is a time of challenge, even disappointment for many of us, but it is also an opportunity to be steadfast and courageous, and to renew our commitment to Christ and His Church. As our Lord Jesus Christ told us, “In the world you will have trouble, but take courage, I have conquered the world.” (Jn 16:33)

Dear brothers and sisters, through the intercession of our Blessed Mother, the Virgin Mary, may God be with you as you continue your journey of faith, and may He bless you and your families with His finest gifts, now and always.

What do you think of the passage of “same-sex marriage” in Rhode Island?  Send a letter to the editor of Rhode Island Catholic newspaper at editor@thericatholic.com.  

How To Become a Saint Among Sodomites

For many today, as homosexuality is being promoted so clearly as a “dogma” of those who sit on proverbial “golden thrones” in entertainment and media, it is becoming more clear that it is harder to say “yes” to God than it was just a few years ago. Persecution is already occurring and we are being called to white martyrdom which is to suffer as a Christian for being Christian, but not to the point of bloodshed. The good news is that Jesus is with us in all of this, and it is through Him that we may become the saints God calls us to be.
Did you know that God wants everyone to be a saint? Only a few among all people who have lived are known by the Church to be saints, but it is God’s will that each and every one of us will become a saint. If you are not seeking to become a saint, you need to begin now, particularly given this time of trial for the Church.
I have entitled this article “How to Become a Saint Among Sodomites” not because I am a saint (not yet), but because I know that I can eventually become one because that is God’s will for me. I want everyone else to know that they not only can become saints, with the help of God and with the (bonus) help of His holy saints, that it is God’s will for you.
The Holy Spirit will teach us how, through the Church. Though there are those who would disagree, I have found that our priests are quite well equipped to instruct us. An example dropped in my lap today as I was listening to a homily at Audio Sancto about fixing our intentions at the offertory. In it, Father spoke at length about something that is of utmost importance for one to become a saint. That is to not be absorbed spiritually in the things of the world. He mentioned the Precautions of St. John of the Cross, who was a Doctor of the Church. More specifically, he mentioned what St. John of the Cross wrote about Lot’s wife.

Take Lot’s wife as an example: Because she was troubled at the destruction of the Sodomites and turned her head to watch what was happening, God punished her by converting her into a pillar of salt [Gn. 19:26]. You are thus to understand God’s will: that even were you to live among devils you should not turn the head of your thoughts to their affairs, but forget these things entirely and strive to keep your soul occupied purely and entirely in God, and not let the thought of this thing or that hinder you from so doing.

If we fret too much over other people and what they may think of us if we do not accept their “dogma” on homosexuality, we will lose sight of God’s will. Not only that, if we are afraid to hurt people’s feelings, then it means that we are afraid to be used by God to pierce people’s hearts. It is through the pierced heart that we become saints, so to avoid hurting feelings is to avoid becoming a saint and also to avoid helping others to find God. Without pierced hearts, there would be no saints.
What St. John of the Cross said about Lot’s wife reminds me very much of St. Perpetua’s ladder.
From the Passion of St. Perpetua:

I saw a golden ladder of marvellous height, reaching up even to heaven, and very narrow, so that persons could only ascend it one by one; and on the sides of the ladder was fixed every kind of iron weapon. There were there swords, lances, hooks, daggers; so that if any one went up carelessly, or not looking upwards, he would be torn to pieces and his flesh would cleave to the iron weapons. And under the ladder itself was crouching a dragon of wonderful size, who lay in wait for those who ascended, and frightened them from the ascent.

I sometimes think that people without Asperger, which I have, are the ones with an impediment to sainthood, for with Asperger, I have very little capability of “seeing” the feelings of others, and so I have very little sense of hurting people’s feelings. I often think about our duty to meet people where they are, and one way that we do this is to accept things within a culture that are okay and reject the things that are not okay because they are not of God. It occurs to me that sometimes people confuse the teaching on culture with the idea that we’re not ever supposed to hurt anyone’s feelings. That is a mistake. If their hearts are not broken, their hearts cannot be healed with His love. If we are not piercing hearts by speaking the truth, then we are not allowing them to come to know God. If we don’t show God to them, they will never know Him, and that would be a tragedy. They need to know that God’s will exists, and what His will is, because otherwise, they will not be able to see that there is a “ladder” — and the ladder is simply keeping our eyes fixed on God and His will for us. If we fail in this, then they will never become saints…and neither will we.
One final note. I hesitated to use the word “Sodomites” but I figure if it’s good enough for St. John of the Cross, it’s good enough for you and me. If your feelings are hurt, then think of our Blessed Mother and consider her Sorrows.
Read here about the Seven Swords…and listen to this homily from her Feast Day. It will help…I hope…because I love you.

Our Lady of Sorrows,
Pray for us.

http://www.lisagraas.com/blog/archives/5872

In truth, people on the path to sainthood can enter in and out of these three stages at various times, while continuing up the proverbial ladder. Another thing that many people do not realize is what is the most important thing in climbing the ladder. That is, keeping our eyes ever heavenward, and not allowing anything that is of the world, of temptation, or even of disorder, to distract us from the goal of union with Our Lord Jesus Christ. When we are distracted by these concerns, though we may not be in sin, we are held back from this union with Christ. This is just as true for same-sex attraction as it is for any other thing that takes our focus off the Lord.

Call to mind the Passion of SS. Perpetua and Felicity who were martyred at the hands of the Roman government for refusing to offer “Sacrifice” for the Emperor. Saint Perpetua’s First Vision was of the ladder to union with Jesus. The ladder is the Passion we all have a share in, and at the top of the ladder is union with Jesus in Heaven. The milk curd in St. Perpetua’s vision represents the Eucharist, in Heaven, and complete union with Christ. Along the way up the ladder, we meet with various things of the world which will tear at us as we try to ascend the ladder to closer and closer union with Jesus. The only way to ascend the ladder is to remain focused on Jesus and what He is calling us to — complete unity with Him. Walk with me, now, through this vision below, which was penned by St. Perpetua herself, and so it is written from her perspective.

The first part is concerning her state of spiritual openness to being able to receive a vision from Christ. St. Perpetua’s brother said to her that her state of “dignity” was such that she might ask for one.

“Then my brother said to me, ‘My dear sister, you are already in a position of great dignity, and are such that you may ask for a vision, and that it may be made known to you whether this is to result in a passion or an escape.’ And I, who knew that I was privileged to converse with the Lord, whose kindnesses I had found to be so great, boldly promised him, and said, ‘To-morrow I will tell you.’ And I asked, and this was what was shown me.

Here, now, St. Perpetua relates the vision that she asked for and was given.

I saw a golden ladder of marvellous height, reaching up even to heaven, and very narrow, so that persons could only ascend it one by one; and on the sides of the ladder was fixed every kind of iron weapon. There were there swords, lances, hooks, daggers; so that if any one went up carelessly, or not looking upwards, he would be torn to pieces and his flesh would cleave to the iron weapons. And under the ladder itself was crouching a dragon of wonderful size, who lay in wait for those who ascended, and frightened them from the ascent.

This applies to every Christian’s journey toward greater union with Jesus Christ. Many things there are that may tug at our flesh and impede us from ascending the ladder. Same-sex attraction is one of those things. In my case, the thing that tugs at me, personally, is my own impatience. Along with that failure, I have Bipolar Disorder, and as I read what the Church is saying on people with mental illness, I see that there is a place for me in heaven despite my issues with this disorder, provided that with every ounce of free will that I have, I remain focused on Jesus and on God’s will for me. I consider that it is similar for people with other issues that they are born with and that are disordered, including same-sex attraction.

Because the Church is aware that things like Bipolar Disorder and same-sex attraction constitute a continual trial for those who deal with them, both Bipolar Disorder and same-sex attraction, as well as other such issues in one’s life, are impediments to a religious vocation.

Deep-seated homosexual tendencies, which are found in a number of men and women, are also objectively disordered and, for those same people, often constitute a trial. Such persons must be accepted with respect and sensitivity. Every sign of unjust discrimination in their regard should be avoided. They are called to fulfil God’s will in their lives and to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter[8].

People with Bipolar Disorder and with same-sex attraction, bearing a continual “trial” are bearing the Passion within themselves. In this, they are virtually guaranteed to become saints, provided that they bear these trials with their eyes ever heavenward, as St. Perpetua described with the ladder. But because it is such a great trial — because it is such a heavy burden — it is not good for the sheep to suffer because their shepherd is so heavily burdened by such a cross. Also, the religious life itself is a cross of sacrifice to bear, and it is not good for the person who is dealing with such a heavy cross already, in the form of disorder, to have the added burdens of religious life to deal with on the path to sainthood.

We need priests who are not being tugged from the ladder by disorders such as Bipolar Disorder and same-sex attraction. We also need priests who can truly be fathers to us. Uncles and brothers and cousins are all wonderful, and there will be many uncles, brothers and cousins in Heaven, but what the Church requires for the priesthood is spiritual fathers. Only those capable of manifesting spiritual fatherhood should be admitted to seminary.

See also: The Ladder of Divine Ascent at Costing Everything.

Union with Jesus is worth every cross one may be called to bear. He is all, He is my beloved, and at the same time, He is the Beloved for everyone, no matter their station in life. Come to Him. You will never regret it. You will only regret not coming to Him sooner.

http://www.catholicbandita.com/what-are-deep-seated-homosexual-tendencies-as-an-impediment-to-priesthood/

***"Wherever politics tries to be redemptive, it is promising too much. Where it wishes to do the work of God, it becomes not divine, but demonic." - Pope-Emeritus Benedict XVI

La Salette Journey: The myth of "homosexual love"

THE GREAT AWAKENING

La Salette Journey: The myth of "homosexual love":

The myth of "homosexual love"

Dutch psychologist Gerard J.M. van den Aardweg, Ph.D., a specialist on homosexuality, writes:

"The term neurotic describes such relationships [same-sex] well. It suggests the ego-centeredness of the relationship; the attention-seeking instead of loving...Neurotic, in short, suggests all kinds of dramas and childish conflicts as well as the basic disinterestedness of in the partner, notwithstanding the shallow pretensions of 'love.'Nowhere is there more self-deception in the homosexual than in his representation of himself as a lover. One partner is important to the other only insofar as he satisfies that other's needs. Real, unselfish love for a desired partner would, in fact, end up destroying homosexual 'love'!" (Gerard J.M. van den Aardweg, The Battle for Normality, Ignatius Press, 1997, pp. 62-63).


"Van den Aardweg says that the claim that homosexuality is normal is one of those statements that are "so foolish that only intellectuals could believe them." It is like saying that anorexia nervosa is healthy. And he denies that homesexuality is caused by the genes, or the structure of the brain; the evidence shows that it is acquired. Nor is it a necessary result of effeminacy; it is the child's "self-perception as masculine or feminine" that makes the difference. It is caused by pressure to develop an opposite-sex role. Often mothers do not view or treat their sons as "real men," and fathers do not view or treat their daughters as "real girls." (From the Catholic Insight book review of "The Battle for Normality." Read the entire book review here.

Related reading here.

"The first novelty of biblical faith consists, as we have seen, in its image of God. The second, essentially connected to this, is found in the image of man. The biblical account of creation speaks of the solitude of Adam, the first man, and God's decision to give him a helper. Of all other creatures, not one is capable of being the helper that man needs, even though he has assigned a name to all the wild beasts and birds and thus made them fully a part of his life. So God forms woman from the rib of man. Now Adam finds the helper that he needed: “This at last is bone of my bones and flesh of my flesh” (Gen 2:23). Here one might detect hints of ideas that are also found, for example, in the myth mentioned by Plato, according to which man was originally spherical, because he was complete in himself and self-sufficient. But as a punishment for pride, he was split in two by Zeus, so that now he longs for his other half, striving with all his being to possess it and thus regain his integrity. While the biblical narrative does not speak of punishment, the idea is certainly present that man is somehow incomplete, driven by nature to seek in another the part that can make him whole, the idea that only in communion with the opposite sex can he become “complete”. The biblical account thus concludes with a prophecy about Adam: “Therefore a man leaves his father and his mother and cleaves to his wife and they become one flesh” (Gen 2:24).

Two aspects of this are important. First, eros is somehow rooted in man's very nature;Adam is a seeker, who “abandons his mother and father” in order to find woman; only together do the two represent complete humanity and become “one flesh”.The second aspect is equally important. From the standpoint of creation, eros directs man towards marriage, to a bond which is unique and definitive; thus, and only thus, does it fulfil its deepest purpose. Corresponding to the image of a monotheistic God is monogamous marriage. Marriage based on exclusive and definitive love becomes the icon of the relationship between God and his people and vice versa. God's way of loving becomes the measure of human love. This close connection between eros and marriage in the Bible has practically no equivalent in extra-biblical literature." Pope Benedict XVI, Encyclical Letter Deus Caritas Est, No. 11).

Eucharistic Miracle in Buenos Aires 1996

Eucharistic Miracle in Buenos Aires

A consecrated Host becomes flesh and blood

At seven o’clock in the evening on August 18, 1996, Fr. Alejandro Pezet was saying Holy Mass at a Catholic church in the commercial center of Buenos Aires. As he was finishing distributing Holy Communion, a woman came up to tell him that she had found a discarded host on a candleholder at the back of the church. On going to the spot indicated, Fr. Alejandro saw the defiled Host. Since he was unable to consume it, he placed it in a container of water and put it away in the tabernacle of the chapel of the Blessed Sacrament.

On Monday, August 26, upon opening the tabernacle, he saw to his amazement that the Host had turned into a bloody substance. He informed Cardinal Jorge Bergoglio, who gave instructions that the Host be professionally photographed. The photos were taken on September 6. They clearly show that the Host, which had become a fragment of bloodied flesh, had grown significantly in size. For several years the Host remained in the tabernacle, the whole affair being kept a strict secret. Since the Host suffered no visible decomposition, Cardinal Bergoglio decided to have it scientifically analyzed.

On October 5, 1999, in the presence of the Cardinal’s representatives, Dr. Castanon took a sample of the bloody fragment and sent it to New York for analysis. Since he did not wish to prejudice the study, he purposely did not inform the team of scientists of its provenance. One of these scientists was Dr. Frederic Zugiba, the well-known cardiologist and forensic pathologist. He determined that the analyzed substance was real flesh and blood containing human DNA. Zugiba testified that, “the analyzed material is a fragment of the heart muscle found in the wall of the left ventricle close to the valves. This muscle is responsible for the contraction of the heart. It should be borne in mind that the left cardiac ventricle pumps blood to all parts of the body. The heart muscle is in an inflammatory condition and contains a large number of white blood cells. This indicates that the heart was alive at the time the sample was taken. It is my contention that the heart was alive, since white blood cells die outside a living organism. They require a living organism to sustain them. Thus, their presence indicates that the heart was alive when the sample was taken. What is more, these white blood cells had penetrated the tissue, which further indicates that the heart had been under severe stress, as if the owner had been beaten severely about the chest.”

Two Australians, journalist Mike Willesee and lawyer Ron Tesoriero, witnessed these tests. Knowing where sample had come from, they were dumbfounded by Dr. Zugiba’s testimony. Mike Willesee asked the scientist how long the white blood cells would have remained alive if they had come from a piece of human tissue, which had been kept in water. They would have ceased to exist in a matter of minutes, Dr. Zugiba replied. The journalist then told the doctor that the source of the sample had first been kept in ordinary water for a month and then for another three years in a container of distilled water; only then had the sample been taken for analysis. Dr. Zugiba’s was at a loss to account for this fact. There was no way of explaining it scientifically, he stated. Only then did Mike Willesee inform Dr. Zugiba that the analyzed sample came from a consecrated Host (white, unleavened bread) that had mysteriously turned into bloody human flesh. Amazed by this information, Dr. Zugiba replied, “How and why a consecrated Host would change its character and become living human flesh and blood will remain an inexplicable mystery to science—a mystery totally beyond her competence.”

Only faith in the extraordinary action of a God provides the reasonable answer—faith in a God, who wants to make us aware that He is truly present in the mystery of the Eucharist.

The Eucharistic miracle in Buenos Aires is an extraordinary sign attested to by science. Through it Jesus desires to arouse in us a lively faith in His real presence in the Eucharist. He reminds us that His presence is real, and not symbolic. Only with the eyes of faith do we see Him under appearance of the consecrated bread and wine. We do not see Him with our bodily eyes, since He is present in His glorified humanity. In the Eucharist Jesus sees and loves us and desires to save us.

In collaboration with Ron Tesoriero, Mike Willesee, one of Australia’s best-known journalists (he converted to Catholicism after working on the documents of another Eucharistic miracle) wrote a book entitled Reason to Believe. In it they present documented facts of Eucharistic miracles and other signs calling people to faith in Christ who abides and teaches in the Catholic Church. They have also made a documentary film on the Eucharist—based largely on the scientific discoveries associated with the miraculous Host in Buenos Aires. Their aim was to give a clear presentation of the Catholic Church’s teaching on the subject of the Eucharist. They screened the film in numerous Australian cities. The showing at Adelaide drew a crowd of two thousand viewers. During the commentary and question period that followed a visibly moved man stood up announcing that he was blind. Having learned that this was an exceptional film, he had very much wanted to see it. Just before the screening, he prayed fervently to Jesus for the grace to see the film. At once his sight was restored to him, but only for the thirty-minute duration of the film. Upon its conclusion, he again lost the ability to see. He confirmed this by describing in minute detail certain scenes of the film. It was an incredible event that moved those present to the core of their being.

Through such wondrous signs God calls souls to conversion. If Jesus causes the Host to become visible flesh and blood, a muscle that is responsible for the contraction of a human heart—a heart that suffers like that of someone who has been beaten severely about the chest, if He does such things, it is in order to arouse and quicken our faith in His real presence in the Eucharist. He thus enables us to see that Holy Mass is a re-presentation (i.e. a making present) of the entire drama of our salvation: Christ’s passion, death, and resurrection. Jesus says to his disciples, “Unless you people see signs and wonders, you will not believe” (Jn 4: 48). There is no need to actively seek out wondrous signs. But if Jesus chooses to give them to us, then it behooves us to accept them with meekness and seek to understand what He desires to tell us by them. Thanks to these signs, many people have discovered faith in God—the One God in the Holy Trinity, who reveals His Son to us: Jesus Christ, who abides in the sacraments and teaches us through Holy Scripture and the Magisterium of the Catholic Church.

A mystery that surpasses our understanding

 The Eucharist—the actual presence of the risen person of Jesus under the appearances of bread and wine—is one of the most important and most difficult truths revealed to us by Christ. Eucharistic miracles are merely visible confirmations of what He tells us about Himself; namely, that He really does give us His glorified body and blood as spiritual food and drink.

Jesus established the Eucharist on the eve of His passion, death, and resurrection. During the Last Supper, He “took bread, said the blessing, broke it, and giving it to his disciples said, ‘Take and eat; this is my body.’ Then he took a cup, gave thanks,and gave it to them, saying, ‘Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins’” (Mat 26: 26-28). When Jesus took and gave the apostles the bread and wine, He said, “this is my body….this is my blood” by which He clearly meant that the bread and wine which He gave them to eat and drink really was His body and blood, and not some sort of symbol.

Earlier, in the famous Eucharistic sermon recorded by St. John the Evangelist, Jesus said to the Jews: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him” (Jn 6: 53-56). Shocked by Jesus’ words, the Jews said, “How can this man give us his flesh to eat?” (Jn 6: 52). Many of Jesus’ disciples were also scandalized. “This saying is hard,” they objected, “who can accept it?” Knowing that the truth of the Eucharist was a shock and a scandal to many of His listeners, Jesus responded not by retracting His words, but by raising the stakes: “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life”” (Jn 6: 62-63). Here Jesus goes to the heart of the mystery by anticipating the glorification of His humanity through His death, resurrection, and ascension. He will give His flesh and blood as food and drink after the Ascension; that is, when His flesh and blood have been glorified and divinized, for, unglorified, “flesh” is indeed “of no avail.”

Not all Jesus’ listeners accepted His teaching of the Eucharist. Thus He turned to them, saying, “‘But there are some of you who do not believe.’ Jesus knew from the beginning the ones who would not believe and the one who would betray him” (Jn 6: 65). Judas’ betrayal began with his rejection of Jesus’ teaching about His real presence in the Eucharist. In confirmation of this fact, Jesus said, “‘Did I not choose you twelve? Yet is not one of you a devil?’ He was referring to Judas, son of Simon the Iscariot; it was he who would betray him, one of the Twelve” (Jn 6: 70-71).

The Eucharist is the Risen Jesus Himself in His glorified, and thus invisible, humanity. This is the essence of His teaching of the Eucharist (Jn 6: 62-63). By its death and resurrection, the humanity of Jesus takes on a divine nature; it assumes a new order of existence: “For in him dwells the whole fullness of the deity, bodily” (Col 2: 9). In His glorified humanity, the Risen Jesus, becoming omnipresent, gives of Himself in the gift of the Eucharist. He shares with us His resurrected life and love that we may even here on earth experience the reality of heaven and partake of the life of the Holy Trinity.

Confronting the mystery of the Eucharist, human reason feels its impotence and limitations. In his encyclical devoted this sacrament, John Paul II writes: “‘The consecration of the bread and wine effects the change of the whole substance of the bead into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of his blood. And the holy Catholic Church has fittingly and properly called this change transubstantiation.’ Truly the Eucharist is a mysterium fidei, a mystery which surpasses our understanding and can only be received in faith, as is often brought out in the catechesis of the Church Fathers regarding this divine sacrament: ‘Do not see—Saint Cyril of Jerusalem exhorts—in the bread and wine merely natural elements, because the Lord has expressly said that they are his body and his blood: faith assures you of this, though your senses suggest otherwise’” (Ecclesia de Eucharistia, 15).

The Eucharist is Christ’s supreme gift and miracle, for in it He gives us Himself and engages us in His work of salvation. He enables us to participate in His victory over death, sin, and Satan, share in the divine nature, and partake of the life of the Holy Trinity. In the Eucharist we receive “the medicine of immortality, the antidote to death” (EE, 18). For this reason, Mother Church holds that every deliberate and freely willed absence from Holy Mass on Sunday is an irretrievable spiritual loss, a sign of loss of faith, and hence a serious sin. Let us also remember that if “a Christian’s conscience is burdened by serious sin, then the path of penance through the sacrament of Reconciliation becomes necessary for full participation in the Eucharistic Sacrifice” (EE, 37). 

Fr. M. Piotrowski SChr

In God's Company 2: Only one single Mass per year

In God's Company 2: Only one single Mass per year:   Pictured:  Fr. Edward Sousa Jr.
Only one single Mass per year

Pictured:  Fr. Edward Sousa Jr.

One single mass per year?

  Many are still unaware of a magnificent and astonishing element in Medjugorje’s history. It is a joy for me to share this with you today, because it is directly linked to Divine Mercy Sunday! 

The Turks ruled the country for more than four centuries (1463-1873). Now during this period of time, the Christians were submitted to terrible persecution and forced to convert to Islam. In fact, according to the Papal visitor Peter Masarecchi, by 1624 40-50,000 Croat Catholics were forced to convert to Islam in the central part of Bosnia. (This explains the presence of Muslims in the country, who are in fact “ex-Christians” according to their roots).

The government at that time did not allow Catholics to celebrate the Mass, so a sort of secret Christian life grew that was similar to the secret life of the first Christians who celebrated Mass in the Catacombs of Rome, (also similar to the lives of Christians in modern day China). The Bosnian government did however make one concession: Christians were granted permission to celebrate one Mass per year, only one, in a predetermined place, in the middle of nowhere, far from any city. The date of this Mass was predetermined too - the first Sunday after Easter, the same date that Jesus would later choose as the Feast of the Divine Mercy, according to the revelations of Saint Faustina Kowalska. The Christians, who were so fervent in this era, did not hesitate to go by foot to this chosen place in their thousands, walking for days and through the night in all weather facing dangers along the way, in order to be able to live this Mass and “see Jesus” present in the host at least once in the year. This pilgrimage was, for them, the source of their strength, their hope, their joy, and their light in the night of persecution.

We know that there is method in God’s ideas! We will only see in Heaven, the whole tapestry that he weaves in the world in his Divine Providence, and how strongly we are connected to one another through the communion of Saints! Only then will we discover how certain events, which appear to be new to us, are in fact deeply rooted in the past, in the heart of several generations of believers who have prayed and paid the price, who have even spilled their blood for their faith. It happens that sometimes God reveals a little of his mysterious designs and illuminates a surprising continuity in His choices.

So this place, blessed by the annual mass for these thousands of suffering Christians, was none other than the rocky countryside of Medjugorje, in the exact spot where the cemetery of Kovacica is now, (where Father Slavko is buried)!! It is found just a few meters away from St James, where thousands of pilgrims gather again today!

No wonder then to see rivers of graces flowing on this village! Isn't our God truly Amazing?    source- Children of Medjugorje