Tuesday, October 23, 2018

Intermittent Fasting and Weight Loss and Fasting for Spiritual Awareness

Intermittent Fasting and Weight Loss

Intermittent Fasting and Weight Loss
A form of calorie restriction, intermittent fasting may help you lose those extra pounds.

By Jennifer Marano, D.C.
For many people, following a whole-food, plant-based diet is the key to maintaining optimum weight and health. However, for some of us, strictly adhering to a health-promoting diet as well as engaging in a regular exercise program is not enough to keep us where we want to be weight-wise. We just like eating too much; or perhaps we have extremely efficient digestive systems; or our internal calorie counters are a bit off. Whatever the reason, I and many others tend to maintain a body weight 5 to 10 pounds heavier than what would make us look and feel our best. I have been trying various tricks for years—decades, really—to get rid of those final pounds, and I think I have finally found the answer: intermittent fasting.

I have been involved with fasting for over 30 years as co-founder of TrueNorth Health, a fasting and health center in Northern California, and I am very familiar with the tremendous benefits of fasting for maintaining or restoring optimum health. But we have never recommended fasting as a solution for weight loss. It may jump-start a weight-loss program by resetting our appetite so that we enjoy health-promoting food; but maintaining optimum weight is done by consuming a proper diet every day, not by prolonged fasting followed by a return to bad dietary habits.

But what is a “proper diet”? Is it the same for everyone? Over the past few years I have read a lot about the value of intermittent fasting, both for weight control and general health, and what struck me from the beginning is that the daily eating habits we follow in the developed world—three meals a day supplemented by coffee breaks, mid-afternoon pick-me-ups, and evening nibbles—is a very recent development in human history. For most of the world this abundance of food has not been available until very recently; and in undeveloped areas it is still not the norm. But just mention that you are skipping a meal here and there, and you are met with looks of horror and comments about how unhealthy that is.

But is it unhealthy? What happens when we don’t eat for a period of time? We know that when we eat more than we need to maintain our function, the excess is stored as fat. This is one of the adaptations we possess to keep us going during times of scarcity. When food isn’t available we burn our stored fat to keep us going until we can locate more food. We need certain enzymes to help us store fat and other enzymes to help us mobilize our fat stores. But if we are eating all day long there is never a time when we need to burn fat. It takes 8 to 12 hours to digest and assimilate the food from a meal, so most people in the developed world really never have to mobilize fat. And if the body doesn’t need to do something, it tends to not maintain the equipment (think enzymes) necessary to do that task. You know what happens to your muscles if you don’t exercise. And you know what you have to do to get back into shape. The ability to burn fat waxes or wanes in response to use, just as your muscles respond to use after exercise. You can develop the enzyme systems that allow you to switch easily from burning glucose to burning fat, but it takes some time. And while you are developing them you feel hungry; sometimes very hungry. And it is uncomfortable. Even after you develop these systems you still feel hungry (although it isn’t quite as uncomfortable). But it’s okay—feeling hungry is okay.

What is Intermittent Fasting?
So what is intermittent fasting (IF)? How does it apply to humans? Why do it? What can it do for you? And how do you do it?

IF is a form of calorie restriction, which has been studied for a long time, mostly in animals like rats and mice. It was observed that animals fed a restricted diet lived a lot longer than animals allowed unlimited food. There are people who are practicing calorie restriction with the hope that they will greatly extend their lives. But it is a very uncomfortable way to live, and these people can become very gaunt and weak. Not very many are successful at maintaining this lifestyle. The difference between IF and calorie restriction is the “intermittent” part. Yes, calories are restricted, but only some of the time. And recent animal studies have shown that the benefits are actually greater for the intermittent fasters than for those on a calorie-restricted diet; they both live just as long, but the intermittent fasters don’t lose muscle mass or become stunted. And that makes all the difference when it comes to applying the idea of IF to human health and weight control.

Before getting into the various types of IF, I would like to say a little about the physiological changes that occur with IF and how they impact health. One change is that the level of insulin-like growth factor 1 (IGF-1) goes down. High levels of IGF-1 in adults are associated with accelerated aging and development of cancer, so lowering this factor may be one explanation for the life-extension effects seen in animal studies. In addition, genes whose function is to repair are turned on by fasting. An organism needs to be in top shape during times of scarcity in order to successfully find food, so the stress of the fast causes this activation, much as the stress of drought or insect pests causes plants to produce more antioxidants. And a third effect is increased insulin sensitivity. Insulin resistance is associated with type 2 diabetes, and high levels of circulating insulin lead to excessive fat storage. Keep these physiological changes in mind as we discuss the various forms of IF; it will increase your understanding of why IF works for weight loss and also why it can be a healthy lifestyle choice, even after you have reached your ideal weight.

The Alternate Day Fasting Plan
One popular form of IF is “alternate day fasting” (ADF, or ADMF for “alternate day modified feeding”). The modified feeding title refers to a system developed by researcher Dr. Krista Varady of the University of Illinois at Chicago. In her system the fasting days actually involve eating a small meal (500 calories for women and 600 calories for men), while feeding days allow unrestricted eating. Dr. Varady found that, contrary to expectations, her subjects did not go crazy on feeding days. They tended to eat about 110% of what they would eat on a normal day before beginning ADMF. This makes ADMF a very effective weight loss program, but it has its difficulties, particularly socially. Friends and family have a hard time keeping track of when you are feeding and when you are fasting. But it is a good choice for people who have a large amount of weight to loose.

The 5:2 Plan
A more easily followed, yet still very effective version of IF is the “5:2 plan,” which was popularized by Dr. Michael Mosley with his Horizon TV program on BBC and in his excellent book, The Fast Diet. On this plan you choose two fast days a week (perhaps Monday and Thursday) when you will eat 500 to 600 calories. The other five days you eat whatever you want, but preferably a health-promoting diet. This plan has been studied extensively. In one study by Dr. Michelle Harvie in Manchester, England, three groups of women were compared for three months. Group 1 was asked to eat 1,500 calories a day on a Mediterranean diet. Group 2 followed a 5:2 plan, eating 650 calories of low-carbohydrate food on the two fast days. Group 3 was asked to avoid carbs two days a week, but was not given any specific calorie target. At the end of three months the 1,500-calorie group lost an average of 5.28 pounds, and the 5:2 groups lost an average of 8.8 pounds!

The Restricted Eating Window Plan
A third version of IF, perhaps the easiest to follow, is the “restricted eating window plan.” This method was based on a mouse study at the Salk Institute for Biological Studies where two groups of mice were each fed an unhealthy, high-fat diet. Each group received the same amount of food, but one group had constant access to the food, while the other group had to do all their eating in an eight-hour period each day and fast for the remaining 16 hours. After 100 days the “unlimited” group had high cholesterol, high blood glucose, and liver damage, while the “fasting” group put on 28% less weight and suffered less liver damage. The fasting group also had lower levels of inflammation, which we are learning is a very important factor in heart disease, cancer, stroke and even Alzheimer’s disease.

Intermittent fasting can be a powerful weight-loss tool with a bonus of improving your overall health. You can design your own program depending on your goals: ADMF if you have a lot of weight to lose, 5:2 as you get closer to your goal, and you can try a 6:1 plan when you get to your optimum weight so you can continue to reap the physiological benefits of IF. Or restrict your eating window to six or eight hours. If you get a bit off track you can throw in a 500- to 600-calorie day here and there. This approach is endlessly flexible—you just have to figure out what works best for you! And just remember: it’s okay to feel hungry.

Jennifer Marano, D.C., is a graduate of Western States Chiropractic College and along with her husband Dr. Alan Goldhamer is the co-founder of the TrueNorth Health Center in Santa Rosa, California.

Fasting rejuvenates the immune system

Fasting rejuvenates the immune system


Fasting under medical supervision can have amazing healing results. The concept of therapeutic fasting is not new; the early great philosophers, thinkers, and healers used fasting for health. Hippocrates, Plato, Socrates, Aristotle and Galen all praised the benefits of fasting. Paracelsus, one of the three fathers of Western medicine, is quoted as saying, "Fasting is the greatest remedy--the physician within."

Unfortunately, as time went on fasting as a modality to heal became obsolete as pill popping became the modality of treatment. However, a small number of medical professionals kept up with its use and today we are learning of its vast benefits and in particular, how it works on a cellular level. Fasting works because the body has the capacity to heal itself and when the process of digestion stops, healing is accelerated. Eating a Nutritarian diet allows the body to heal at a faster pace. I have been using fasting as a healing strategy throughout my career as a physician for patients who need to quicken the healing process.

Fasting promotes accelerated healing and a valuable treatment for a variety of medical conditions.

In my 1995 book, Fasting and Eating For Health, I described my observations of health improvements due to fasting. In fact, my colleagues and I published a series of case reports that showed remission of autoimmune diseases following supervised fasting. 1  Reviews of studies on fasting supported those findings, concluding that fasting (followed by a vegetarian or vegan diet) produces improvements in symptoms for patients with autoimmune diseases.2,3

Although fasting is a powerful healing modality that has been used for many years, only recent research studies are uncovering specifically how fasting works on a cellular level. These new studies are generating more interest in fasting. To understand how fasting works, you first need to know that our bodies stores sugar in the form of glycogen and when we stop eating, the stored glycogen is used by the body. Fasting, after glycogen stores are depleted, (which occurs during the first 24-48 hours of a fast), sets off complex biochemical pathways in the body that aim to conserve energy while adequately fueling vital organs. These complex biochemical pathways have tremendous healing benefits.

New research reveals cancer patients undergoing chemotherapy may have immune building benefit from fasting

 A recent study4 suggests that fasting promotes the regenerative capacity of the immune system that could benefit cancer patients undergoing chemotherapy,  as well as healthy individuals.. Previous research suggested that fasting could protect mice against toxicity from chemotherapy (without compromising the effectiveness of the chemotherapy).5,6 Also, in a series of 10 case reports of patients who had voluntarily fasted alongside some of their chemotherapy treatments, all of the patients experienced fewer and less severe side effects during fasting cycles compared to non-fasting cycles of chemotherapy.7,8

In an extensive series of experiments, a group of scientists found that fasting decreased DNA damage and cell death in white blood cells and bone marrow cells, and reduced chemotherapy-induced mortality in mice. Most importantly, after 4-5 cycles of fasting accompanying chemotherapy, the white blood cell count of the fasting group returned to normal, but the control group remained diminished by the chemotherapy.

The scientists also looked at fasting without chemotherapy, and found similar results: a six-fold increase in newly generated hematopoietic stem cells. Hematopoietic stem cells are those stem cells that are produced in the bone marrow and which give rise to all the other blood cells, including white blood cells that modulate immune function.  Fasting was able to provoke regeneration of the immune cells in healthy mice, and also changed the hematopoietic stem cell profile of aging mice to that of younger mice. The scientists were surprised at these dramatic results, which suggested that fasting signals the immune system to get rid of old of damaged cells and rebuild itself with new cells.4,9 

IGF-1 and Fasting: Another fascinating finding

The scientists found that reduced IGF-1 signaling was a key player in the regeneration of immune cells that occurred in response to fasting. Lower levels of IGF-1 are associated with reduced risk of cancer and slower aging.  Mice that were given extra IGF-1 during the fasts did not have the same increase in hematopoietic stem cells.

Would this work in humans too?

Within the same publication, the scientists have begun to answer this question.  A clinical trial assigned patients undergoing chemotherapy to either 24 or 72 hour fasts prior to each chemotherapy cycle. Preliminary results were similar to what was seen in mice; the 72 hour fasting group saw an improvement in immune cell count and a shift toward the ‘younger’ cellular profile.

This promising and exciting research suggests that occasional fasting could have profound immune-boosting benefits for healthy individuals and those undergoing chemotherapy. By simulating an energy shortage with a few days of fasting, we can jumpstart the immune system’s natural self-renewing capacity, exchanging old immune cells for new ones.

What this could mean for cancer patients

The toxicity and side effects associated with chemotherapy are a major limitation for treatment of cancer.  An important research goal is to identify an adjunct treatment that could ameliorate those side effects without compromising the effectiveness of the chemotherapy. Research suggests that fasting could achieve these goals and even make chemotherapy more effective.  In other words, fasting is thought to protect normal cells while making cancerous cells vulnerable.

Depriving normal, healthy cells of energy-yielding nutrients signals them to set aside growth and go into a mode of energy conservation, protection, maintenance, and repair. It increases the capacity of these cells for stress resistance. In vitro, this resistance to stress helps to prevent oxidative DNA damage from chemotherapy drugs.

Since cancerous cells have mutations that hyper activate growth pathways, causing uncontrolled proliferation, they are unable to go into the protective stress-resistance mode like healthy cells.5,10This is called “differential stress resistance.”  Fasting appears to induce stress resistance in normal cells but vulnerability in cancerous cells. Like the results regarding immune function, a reduction in IGF-1 levels due to fasting contributes to this differential stress resistance.6,10

After the early series of 10 case reports noted a low rate of side effects in patients that had fasted prior to chemotherapy,7 additional studies in human patients were undertaken. The studies were small, but the results are positive. In one study, patients who fasted for 48 or 72 hours showed reduced chemotherapy-related side effects (including fatigue and nausea) and DNA damage in white blood cells compared to those who completed a shorter fast of 24 hours.11

 A randomized controlled trial in women with breast cancer also showed evidence of attenuated DNA damage due to chemotherapy in the fasting group compared to the non-fasting group over the course of multiple chemotherapy cycles.12

 Future studies are needed to determine whether fasting strengthens patients’ response to chemotherapy, and also to determine the optimal fasting length for reducing side effects.  Potentially this research could lead to a widespread use of fasting as an adjunct treatment alongside chemotherapy.

Fasting and Eating for Health

My book, Fasting and Eating for Health, is still a must read for the health enthusiast, though 20 years ago we did not know about fasting’s potential to help rejuvenate the immune system and sensitize cancerous cells through a combination of reduced IGF-1, stem cell rejuvenation and stress resistance.

Horrors at an abortion clinic went ignored--Dr. Kermit Gosnell

Horrors at an abortion clinic went ignored: This column contains material that is difficult to read. Dr. Kermit Gosnell's former Philadelphia facility, the Women's Medical Society, was the scene...



Horrors at an abortion clinic went ignored

gosnell6Dr. Kermit Gosnell's former Philadelphia facility, the Women's Medical Society, was the scene of untold horrors for many years, involving hundreds of babies being killed after being aborted alive.

This column contains material that is difficult to read.  But for a long time it was difficult even to find material to read about the story, as major media outlets tried mightily to ignore the story of America's most prolific killer.

That may change now that "Gosnell: The Trial of America's Biggest Serial Killer" has been released in more than 600 movie theatres.  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Let me explain, with apologies for the details.
Dr. Kermit Gosnell owned and operated the Women's Medical Society clinic in Philadelphia.  Well known for providing grisly lateterm abortions, the Gosnell clinic was actually raided in 2010 by the police on suspicion of illegal use of prescription drugs.  They found an unsanitary, blood-stained, cat-infested "house of horrors" in which women were found suffering various degrees of malpractice by unlicensed and unqualified personnel.  Fetal remains from late-term abortions were found in jars, in milk bags, in cat-food containers.  The severed feet of dozens of fetal corpses were preserved.

In 2011, Gosnell was charged with eight counts of murder in addition to hundreds of violations of Pennsylvania's abortion laws.  The murder charges related to an adult woman, Karnamaya Mongar, who died following an abortion procedure, and seven newborns killed by having their spinal cords severed with scissors after being born alive during attempted abortions.  In the May 2013 trial, prosecutors focused on fewer charges to obtain the necessary convictions to send Gosnell away for life.  He was convicted of murder (first degree) for three of the infants, and manslaughter for Mongar.  Gosnell is in prison for life, having waived his right to appeal in order to avoid the death penalty.

But what was introduced at trial was only the bloody tip of a massive iceberg of killing.  An unlicensed physician at the clinic, Steven Massof, 49, pleaded guilty to two counts of third-degree murder, murder conspiracy and other charges before Gosnell's trial.  He testified to a grand jury that he snipped the spines of more than 100 babies after seeing them breathe, move or show other signs of life.
"Severing the spinal cords of moving, breathing babies outside their mothers' wombs was, according to Massof, 'standard procedure'," reported the grand jury.
"Partial-birth" abortion is infanticide by another name.  "After-birth" abortion is infanticide, homicide, murder, pure and simple.  And it took place on a massive scale at the Gosnell clinic.

How then did America's most prolific serial killer get away with it for so long?  Therein lies a tale about regulators, the medical profession, police and journalists.
Gosnell had been sued dozens of times over more than three decades.  Detailed complaints on several occasions had been made to state regulators.  His clinic was found in violation by the state department of health as early as 1989.  But despite mountains of evidence that would have shut down an orthopedic practice overnight, Gosnell was allowed to operate, with abortion politics providing cover.  It went right to the top, with the grand jury finding Gov.  Tom Ridge's office responsible for regulators looking the other way, or not bothering to look at all.  That Gosnell preyed upon the poor made it easier for his victims to be ignored.

The police and prosecutors seemed deliberately lethargic, if not negligent, in following up deaths of women at the clinic, at least one of which resulted in a civil settlement.  It was, after all, a Drug Enforcement Agency investigation that finally brought Gosnell down for illegal prescriptions.  Had it not been for the DEA, Philadelphia police may have waited for the Internal Revenue Service to do its work for them.

Then came the trial.  By all accounts it should have been a notorious story locally, if not nationally.  But the major news media gave it a pass.  Only after a shaming campaign on social media built pressure on the major networks and newspapers did the Gosnell story get some of the coverage it deserved.

Abortion politics had corrupted the news media.  While a graphic sign outside an abortion clinic merits a disapproving story — to say nothing of violence at abortion clinics — the dismemberment of hundreds of babies born alive was treated as a non-story, unhelpful to the abortion cause.

And while Hollywood is eager to make movies about serial killers, the producers of the Gosnell film could not get the film financed.  It got made only after a crowdfunding campaign raised the necessary US$2.1 million, normally chump change in the movie business.

The Gosnell story is difficult to tell.  But that was not the reason that so many tried not to tell it.  Will its cinematic telling now also be ignored?
 cross



Sunday, October 7, 2018

Kavanaugh/Ford credibility-READ THIS ARTICLE

If you are going to read one article on the Kavanaugh/Ford credibility read this one



Fox's Chris Wallace proclaiming that Ford's testimony was "extremely credible", based on just her performance during the hearings. Fox News video frame capture

October 1, 2018 (LifeSiteNews) –Breitbart's John Nolte smashes any thought that Christine Blasey Ford's testimony against Judge Kavanaugh was credible - regardless of what Fox News and other media commentators proclaimed:
By any standard of truth, fairness, classical liberalism, evidence, and facts, Dr. Ford is not only not credible, she is nothing close to credible.
Let me count the ways…
She has aligned herself with the far-left.
She straight-up lied about being afraid to fly.
She said she wanted anonymity but continually reached out to the far-left Washington Post.
Her polygraph is a farce.
Her story has been carefully weaved into a Kafka-esque nightmare no man (even with detailed calendars) can ever escape from.
Every single one of her witnesses refutes her story — has no memory of the gathering in question or says it doesn’t happen, and this includes a lifelong friend.
Her team was so desperate to have The Woman Who Wants Anonymity to testify publicly, they turned down the opportunity to have her questioned in private at her home in California — and then lied about it.
Ford’s therapist’s notes from 2012 also refute here tale, even as the media and Democrats try to gaslight us into believing the opposite. Ford originally claimed four boys tried to rape her when she was in her late teens in the mid-eighties. Now she says it was one rapist and one bystander when she was 15 in the early eighties.
Ford refused to give her therapist’s notes to the Senate Judiciary Committee.
In the statement she wrote out in her farce of a polygraph test, Ford crossed out “early 80’s” so it would only read “80’s.”
And the points made go on and on ...
Read the rest of it here. Very compelling.
Nolte ends the article with 
A man’s life and career and name and reputation are on the line, his accusers actions and accusations are, by any standard, equal parts deceptive, dishonest, and implausible… And there was Fox News spreading the fake news that 2 + 2 = 5.

Sunday, September 30, 2018

Fr. Rutler - Sept. 30th, 2018

Fr. Rutler's Weekly Column

September 30, 2018
   Abraham Lincoln won the election of 1860 with only 39.8 percent of the popular vote and was so loathed that he had to take a night train secretly into Washington for his inauguration. The Salem Advocate in his own state of Illinois editorialized: “…he is no more capable of becoming a statesman, nay, even a moderate one, than the braying ass can become a noble lion. People now marvel how it came to pass that Mr. Lincoln should have been selected as the representative man of any party. His weak, wishy-washy, namby-pamby efforts, imbecile in matter, disgusting in manner, have made us the laughing stock of the whole world.” Two years later, the author Richard Henry Dana reported: "As to the politics of Washington, the most striking thing is the absence of personal loyalty to the President. It does not exist. He has no admirers, no enthusiastic supporters, none to bet on his head.”
   Against the rising tide of hate, Lincoln maintained his balance with quiet humor. And humor as the perception of imbalance is a strong defense against irrational people whose defining characteristic is a humorless lack of proportion. There is much hatred in our culture today, which has abandoned self-deprecation and has replaced humor with caustic vulgarity. It is not melodramatic to say that when people abandon Christ, they embrace the Anti-Christ who laughs not with us, but at us.
   The viciousness of current politics, perhaps even worse than Lincoln knew in his time, is a dance of despair that logically results from rejecting the logic of Christ who is “the Way, the Truth, and the Life.” When people lose hope in eternal verities, they resort to slander instead of discourse, desperately shouting mockeries from Senate balconies and university platforms. The enemy becomes not the unjust, but the just: “The godless say to themselves: ‘Let us lie in wait for the virtuous man, since he annoys us and opposed our way of life…’” (Wisdom 2:12).
   As human nature does not change, it is not surprising that Saint James accurately took the moral temperature of our generation back in his own: “Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something, and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force” (James 4:1-2).
   When people shout in hate and demonize their opponents, it is because hateful demons are at work. Milton’s Satan in Paradise Lost realized that he could not match God’s creation of beautiful man and woman in his image, so he must deface that image by the seductive charm of evil in disguise: “So farewell hope, and with hope, farewell fear, / Farewell remorse! All good to me is lost; / Evil, be thou my good.”
Subscribers,

Like what you're reading? If so, please consider making a special donation to the Church of St. Michael the Archangel at 424 West 34th Street, so that we can afford to continue distributing the column! If you have Parish Pay, you can also contribute to the column by clicking the button below.

P.S. - You can also now hear Father's Sunday homilies.
Simply go to 
https://fathergeorgerutler.podbean.com

Friday, September 28, 2018

The next big Church scandal is coming--SPREAD OF ISLAM

The next big Church scandal is coming


Featured Image

September 25, 2018 (Turning Point Project) – The clerical sex-abuse scandal has done grave damage to the Church.  It may seem that the situation couldn't get much worse – but it almost certainly will.  That's because another scandal is building which, when added to the first, will threaten the Church's very survival.

The second scandal is the facilitation of the spread of Islam by certain Church leaders – often the same leaders who have been implicated in enabling the sex-abusers.

As bad as the first scandal is, the second will be even larger.  The victims will number not in the tens of thousands, but in the tens of millions.
The largest persecution of Christians in history is now underway, yet Church leaders have little if anything to say about the slaughter.  Instead they have covered-up for Islam's murderous ideology, declaring it to be a religion of peace and justice.

Meanwhile, waves of Muslim migrants – most of them men – are bringing unprecedented rates of crime to Europe.  One result is a dramatic increase in rapes, with tens of thousands of victims in England and Sweden alone.  But once again, Church leaders have fallen silent.  They rarely acknowledge the victims, but never miss an opportunity to remind endangered Europeans of their duty to admit even more migrants from cultures that are misogynistic, and violent.

Catholic shepherds provided no warning about the dangers inherent in Islam.  And when the predictable crimes ensued, they covered up for them by insisting that they had nothing to do with Islam.  Instead of alerting the flock, they invited the wolves into the sheepfold.

As the hierarchy's role in enabling the spread of Islam becomes more apparent, the sense of betrayal and anger will grow.  Unless a decisive course correction is taken, the Church will be badly weakened. The outcome of the present crisis will have a profound effect on you, your children, and your grandchildren.

The Turning Point Project is one of the few Catholic voices that is speaking out about the danger.
Published with permission from the Turning Point Project.

Homosexual ‘cesspool’: Priest blows whistle on Ireland’s national seminary

Homosexual ‘cesspool’: Priest blows whistle on Ireland’s national seminary


St_Patricks_College_in_Maynooth__Ireland_810_500_75_s_c1.jpg.jpegFeatured Image
St Patrick's College, Maynooth, Ireland. http://seminary.maynoothcollege.ie

September 24, 2018 (Lumenfidei) – A priest and former seminary vocational growth counselor in Ireland has revealed for the first time the real reason he resigned from the country’s national seminary two years ago. 
Father David Marsden told Lumen Fidei in an exclusive interview about the existence of a powerful “gay” subculture in St Patrick's College in Maynooth, Ireland. 
The trained psychologist, who specializes in priestly formation, said that a homosexual network exists among seminary council and spiritual directors. In the face of such widespread dissent from Church teaching on sexuality, it was no longer possible to conduct proper formation in the seminary, he said, and he felt compelled to resign. 
Fr. Marsden relates in the interview how he became aware of the existence of the homosexual network and attempted, to no avail, to make it known to proper authorities. 
The priest’s testimony suggests that an active and secretive homosexual subculture is being allowed to thrive in the Maynooth seminary, with the approval of the ecclesial authorities.

Same-sex 'marriage' referendum, a forbidden topic in seminary

The year is 2015 and debate in Ireland is dominated by the State’s plan to change the constitution to allow same-sex couples to “marry.” With such a blatant assault on God’s plan for marriage one might expect the Church to be vocal in promoting the natural law, yet, despite the intensity of the pro-LGBT campaign, there was silence from much of the hierarchy. Priests and bishops did not speak. Were they afraid, unsure or compromised, we do not know. But the silence was deafening.

Even in the country's heart of Catholic learning — the Pontifical University in Maynooth — there was silence...apart from one lone clerical voice supported by the small group of orthodox seminarians.

During a meeting of the seminary council and heads of faculty, months before the referendum, Fr. Marsden suggested that the seminary hold a Novena, or Holy Hour, or consider some other prayerful devotion so the seminarians and college staff could unite in prayer for a good outcome. He recounted how instead of support, his idea was dismissed...by the President. It was clear that the other priests did not want to do anything spiritual or temporal to defend the teaching of the Church. In fact, Fr. Marsden was left with the impression that many of the staff preferred to remain silent and not even mention the referendum, never mind speak out against it. The staff dining room became a place where the referendum was never mentioned, he said.

In the run-up to the same-sex “marriage” referendum, Fr. David Marsden delivered two homilies in the seminary in which he spoke out strongly in defense of marriage between a man and woman. He denounced from the pulpit the notion that people of the same sex could marry.

It was after the second homily, he said, that he was called into the President’s office and informed that a complaint had been made against him. The identity of the individual was not revealed to him. Fr. Marsden told Lumin Fidei that he strongly suspects it was a friend of a homosexual seminarian who made the complaint as the Mass was on a Sunday morning and therefore open to all the students from Maynooth University.

Culture of fear

It was during this meeting that the President aired a concern that Fr. Marsden was becoming a ‘one issue person,’ the priest related. The implication was, he said, that the President was becoming anxious that the priest was speaking out too much about the referendum and homosexuality in general. Fr. Marsden said he responded by saying the only reason he could be called a ‘one issue person’ in the seminary was because he was the only person saying anything about the referendum or homosexuality. He told Lumin Fidei that this was likely because other staff members were either afraid to speak out or were homosexual themselves.

Despite the opposition from the staff, Fr. Marsden received much support and was admired by many of the seminarians, he recounted. But he was also aware of an active and vocal "gay" subculture operating freely in the seminary. When the referendum was passed in May 2015, the priest recounted how this group became emboldened to the point of having no fear in letting others know they were homosexual, sexually active, and in the seminary with the full knowledge and support of their bishops.

Against this backdrop, a group of faithful seminarians became concerned that the seminary not only seemed to take a liberal view of Catholic teaching, but also encouraged a “gay” subculture to develop within the seminary. Exasperated and at the point of desperation, one of the seminarians decided enough was enough and wrote an anonymous letter to the Bishops’ Conference pleading with the bishops to intervene. The letter named seven active homosexual seminarians.

It is understood that this letter was sent back from the bishops’ office to the President of the seminary Monsignor Hugh Connolly. But, rather than take action to investigate the claims in the letter, the seminary council began a witch hunt to discover the author. In the end, a completely innocent seminarian was accused, based on the fact that he had reported two seminarians – one of them his close friend – when he found them in bed together. No proof was given that he had written the letter. He was simply accused and thrown out of the seminary.

Notorious seminarian threatens Fr. Marsden

Fr. Marsden recounted how he challenged one of the most notorious homosexual seminarians about his disordered lifestyle. He was given the response: “My bishop knows, the seminary council knows, my spiritual director knows – none of them have a problem with it so neither should you.” The priest said he realized that he was being told to essentially shut up since this was none of his business. It was after this encounter that Fr. Marsden said he realized that it was now no longer possible to conduct proper formation in the seminary in the face of such widespread dissent from Church teaching that was blatant among the seminary council and the spiritual directors. It was at this point, he said, that he wrote a letter to Mons. Connolly tendering his resignation.

When Fr. Marsden tried to raise the problems he was seeing in the seminary with the Church authorities, the response he received was to not only ignore his concerns, but, to ridicule him for raising them in the first place. He recounted how one high-ranking cleric stated that “you see gays under the bed.” 

In the end, Fr. Marsden said he could no longer work in the seminary and retain his integrity. He chose to resign from what he describes as an “institution riddled by systemic disobedience to Church teaching.”
It was reported in the secular press during the summer of 2016 that the reason for his resignation was a conflict of theological outlook. But, the priest said, this reason was incorrect. There certainly was a divergence of theological opinion. In fact, many of Fr. Marsden’s friends related to him their amazement at how long he managed to stay in the seminary. But, it was the issue of homosexuality within the seminary which brought matters to a head. 
The seminary has long been a “cesspool of liberal theology and heterodoxy,” Fr. Marsden said. Because of this, those few staff members who, down through the years, maintained a fidelity to the Magisterium were often isolated and subtly persecuted, he added.

Dictatorship of blandness

Fr. Marsden described the model of formation in the Maynooth seminary as a “dictatorship of blandness,” by which he means that any sort of vibrant or orthodox expressions of the Faith on the part of seminarians were harshly dealt with and suppressed. Seminary staff resented students who used the internet for alternative, i.e. orthodox, sources of information about the faith. In fact, the term for such alternative sources that was bandied about on a regular basis during staff meetings was “shadow formation.” 
“The tripe they were getting served up by the theology faculty was in most cases utter drivel,” Fr. Marsden explained.
“It is my honest assessment that the formation and academic staff in Maynooth are either liberal or homosexual and a significant number are both,” he added. 

The Irish McCarrick?

Fr. Marsden also revealed that there may have been an Irish version of seminarian and priest abuser now-ex Cardinal McCarrick. Fr. Ronan Drury, a priest of Meath diocese, lived in the seminary until his death last year. Reading his obituaries and the praise heaped on him by bishops and the current President of the Seminary, Father Michael Mullaney, one might picture Drury as a learned and jovial priest, popular with all in the seminary which was his home for 42 years. He was Professor of Homiletics there since 1977 until his death last year. He was also editor of the liberal Furrow magazine for 40 years.

However, Fr. Marsden said he discovered a dark and secretive side to Drury. Known by his nickname “Kitty,” he was a notorious figure among the “gay” subculture in St Patrick's College. His behavior was such an open secret among the students that even the normally cautious Mons. Connolly felt it necessary to inform Fr. Marsden that a credible allegation of molestation had been made against Drury by an individual. The complaint was regarding inappropriate touching by Drury of this person. Later, a priest also confided to Fr. Marsden that Drury had molested him as a first year seminarian. Monsignor Connolly never suspended Drury. 

Fr. Marsden’s testimony suggests that a place like Maynooth seminary is a playground for the likes of Drury. He had daily one-to-one access to young male students. Many questions remain. Who knew about his abuse? Was his bishop informed?  If Mons. Connolly was concerned about his behaviour, what did he do to protect seminarians? Why was Fr. Drury allowed to continue living in the seminary with open access to vulnerable young men? 
Fr. Marsden’s testimony also suggests that an active and secretive homosexual subculture is being allowed to thrive in the Maynooth seminary, with the approval of the ecclesial authorities – some of whom Fr. Marsden suspects are also same-sex attracted themselves.

Lumen Fidei reached out to various bishop trustees of the college for comment on Fr. Marsden’s testimony prior to publication, but no response was given. The current President of Maynooth seminary was also contacted, but he refused to answer any questions about Drury’s behaviour. 
It would appear that the circle of secrecy is protecting its own.

But the faithful will not accept cowardice or silence. An open and transparent investigation into the various scandals which have afflicted Maynooth seminary for at least 30 years must take place. Questions that need to be address include: Were payments made to silence victims, and who were the key figures behind the culture of cover up and secrecy? 

The only sure way to end the disease in Maynooth seminary is to send the remaining small number of faithful seminarians to the Irish College in Rome and to close the seminary for a year or more until such an investigation is carried out and the recommendations from it are fully implemented. If this cannot be accomplished, then the seminary should simply close. Fr. Marsden’s testimony suggests that Maynooth seminary is no longer fit for its purpose of forming Catholic men to be future priests. Parents should do all in their power to dissuade their sons from going there. 

The long suffering faithful and those seminarians who have been abused and persecuted deserve action and transparency. This is a defining moment for the Church in Ireland. Faithful Catholics should not rest until every bishop stands up and takes direct action to purge the filth from the Church.

Note: The Catholic Voice encourages any of Drury’s victims to come forward with the possibility of speaking in confidence about any abuse they experienced during their time in the seminary. Please email: info@catholicvoice.ie. You will be listened to in the strictest confidence.
Editor’s note: This article first appeared at LumenFidei.ie. It has been edited and published here by permission of the author. 

GOSNELL MOVIE--SERIAL KILLER


See the movie Hollywood does not want you to see. See the story the media would not cover. They are the crimes the government tried to cover up. See the true story of how abortion doctor Kermit Gosnell hid in plain sight for nearly twenty years, to become America’s biggest serial killer. And see how a Philadelphia detective and the District Attorney office took on a system bound to shut them down to put Kermit Gosnell in prison for life.


GOSNELL: The Trial of America’s Biggest Serial Killer
In Theaters Friday, October 12th
Visit http://gosnellmovie.com/ for more information.
‘I hope that all of our viewers watch this movie.’
Tucker Carlson – Fox News
‘Everyone needs to see the Gosnell movie particularly young people. I can’t recommend this movie more strongly.’
Marjorie Dannenfelser – Susan B. Anthony List
‘After watching the Gosnell movie, I’m angry, I’m sad, and I’m more motivated than ever to end abortion.’
Kristan Hawkins – Students for Life of America
‘This movie is amazing!’
Michelle Malkin


Based on the NY Times Bestseller — Gosnell: The Untold Story of America’s Most Prolific Serial Killer.
The film stars Dean Cain, Sarah Jane Morris, Nick Searcy, Michael Beach and Earl Billings as Dr. Kermit Gosnell.
The film is the shocking true story of the investigation and trial of Dr. Kermit Gosnell – his 30-year killing spree and the political and media establishment that tried to cover it up. Originally investigated for illegal prescription drug sales, a raid by DEA, FBI & local law enforcement revealed crimes they could not have expected within the clinic. 
The film was crowd funded on Indiegogo by over 29,000 people, who gave over $2.3mm to make sure this story was told. It’s an uplifting story of justice and the men and women in law enforcement who helped bring Kermit Gosnell to trial. While taking a hard look at the facts, the movie is not graphic or explicit. It’s rated PG-13 and is appropriate for teenagers. If you can handle an episode of Law & Order or NCIS you can see Gosnell.
The film has faced opposition from the very beginning when Kickstarter kicked the campaign off their platform. It aced opposition in the production of the film. And recently NPR refused to run advertising describing Kermit Gosnell as an abortion. See the movie that shines a light on a story the mainstream media refused to cover.

Wednesday, September 5, 2018

Learning to Blame Others for America’s Opioid Epidemic

http://www.tfp.org/learning-to-blame-others-for-americas-opioid-epidemic/

Learning to Blame Others for America’s Opioid Epidemic

Learning to Blame Others for America’s Opioid Epidemic
Learning to Blame Others for America’s Opioid Epidemic
There is talk that the government will soon file lawsuits against the pharmaceutical firms that make opioid painkillers. They claim that these companies have failed to warn patients about the addictive nature of their product, which in turn allowed them to amass huge profits.
This is not the only plan to solve the opioid crisis. Others are calling upon doctors to taper off doses of medications after one year to prevent addiction and abuse. Such schemes promise to slay the opioid-abuse dragon that is wreaking havoc upon countless individuals, families and communities.
The problem with these solutions is that they do not address the causes of the problem but only suppress the effects. In this case, it just makes the problem worse.

Opioid painkillers are not the problem. They have a proper role in the care of individuals. They are legal drugs needed by patients with chronic pain conditions. They do carry a risk of dependency, which can be mitigated by their correct use. However, if their doses are curtailed or eliminated, many individuals will suffer much and needlessly.

Those Who Abuse Opioids
The vast majority of proper users do not abuse these painkillers or suffer from overdoses. According to one study, the risk of opioid overdose by chronic pain patients who use them as directed is very low. It accounts for less than 0.3 percent of prescribed doses annually. This is hardly the kind of abuse responsible for all the dire headlines that talk about the destruction of lives and communities.
The next category of users is made up of those with mental illnesses or major medical conditions that can overdose because of impaired judgment or lack of supervision. This is still a medical problem that comes from lack of care. However, it is not the cause of the epidemic.
The real problem comes from those who abuse painkillers by making wrong choices. This is no longer a medical problem but a moral one. It is caused by bad personal decisions, vices and behaviors.

Eternal and Natural Law: The Foundation of Morals and Law

According to research by Kaiser Permanente and the Denver Health Medical Center, most abuse of opioids occurs when compounded by moral problems. Patients in the midst of chaotic personal conditions are one high-risk category. Yet others are those who mix their opioids with other sedatives, drugs and alcohol. Those suffering from high emotional stress will also tend to abuse.
These abusers also include those who engage in fraud. Patients will purchase pills via over-prescription or illegal pill mills. People use Medicaid funds to buy and resell them to addicts who crave them.

A Moral Problem Becomes a Legal One
Thus, most abuse stems from moral choices between the correct use of opioids as prescribed by doctors and patients’ desire to escape personal stress and suffering by increasing their use. Abuse involves intemperance, in which people allow their appetites to rule. It happens when people abandon virtue and allow families or relationships to break up. Others wish to profit off the vices of others by selling opioids. These are all moral problems that have medical consequences.

Science Confirms: Angels Took the House of Our Lady of Nazareth to Loreto

As a result, abusers suffer when their lives break down. Their families suffer. Communities suffer. Government officials are pressured to take action.
Thus, the medical problem that became a moral issue now becomes a legal case. Officials propose legislation that seeks to limit the supply of opioids but not the desire for them. They will provide educational programs to tell people how dangerous abuse can be—even though most people know abusing any drug is dangerous.

The Failure of Legal Measures
These solutions do not involve developing moral character and virtue. In fact, they create a hell for abusers and non-abusers alike. They impose a mountain of regulations on society to limit access to opioids. Such measures can be helpful, but addicts usually find ways around the rules by immersing themselves in a hellish subculture. They can then resort to more desperate and illegal means to feed their frenzied addictions.

Meanwhile, those who suffer the most from the opioid crisis are the patients that need them. They are the ones that must comply with all the new regulations and rules designed to stop the abusers. The hysteria around opioid abuse has prompted many doctors to play it safe and under-prescribe them. They will try to eliminate opioid use or suggest painful alternative treatments that may not be proper for the malady. Some sufferers find an ever smaller pool of doctors who are willing to prescribe needed medications leading to what are called “opioid refugees” who wander about the country looking for experts willing to treat them.

Inevitably, the strong government measures fail to stop the problem. Then, the next phase of the cycle begins. It consists of finding someone to blame—other than the addicts.

Finding a Scapegoat
In this case, the culpable are the pharmaceutical companies who ruthlessly seek profits from the weaknesses of others. As in all things, there may be some abuse by the firms, but it is often exaggerated by leftist media. The legal problem becomes an ideological one. The crisis is dressed up in terms of Marxist class struggle. Let the rich companies pay the bill for the ruined lives of those poor unfortunate people who abuse their products.

Learning to Blame Others for America’s Opioid EpidemicThe opioid crisis has thus evolved from a medical to moral to legal to ideological problem. People will do anything to avoid putting the blame on themselves.
Such is the fate of a society without virtue. When people live lives of unrestraint, their passions take over and throw them into the misery of stress, broken relationships and loneliness. When they reject all suffering which is the result of their follies, they go to the extremes to escape the pain. When the pain cannot be subdued, they look to throw the blame upon others and seek recompense for it.