High-ranking priest; Monsignor Luigi Capozzi, caught in cocaine-fueled gay orgy in Vatican apartment

High-ranking priest caught in cocaine-fueled gay orgy in Vatican apartment

Pete Baklinski

Monsignor Luigi Capozzi (left) is secretary to Cardinal Francesco Coccopalmerio (center) who is a close collaborator with Pope Francis. 

, Thu Jul 6, 2017 - 11:59 am EST

amoris laetitia ,  catholic ,  francesco coccopalmerio ,  gay mafia ,  holy see ,  luigi capozzi ,  pope francis ,  vatican

ROME, July 5, 2017 (LifeSiteNews) -- A high-ranking Vatican monsignor who is a secretary to one of Pope Francis’ closest collaborators was arrested by Vatican police after they caught him hosting a cocaine-fueled homosexual orgy in a building right next to St. Peter’s Basilica. 

Monsignor Luigi Capozzi, 49, was caught by Vatican gendarmerie in a raid some two months ago that took place in the former Palace of the Holy Office. 

While the top Vatican officials have been mute about the raid, Italian media broke the story last week after receiving inside information. 

Vatican police allegedly caught the monsignor, whom Italian media called an "ardent supporter of Pope Francis,” after tenants in the building complained repeatedly about constant comings and goings of visitors to the building during all hours of the night. The building is currently being used by various high-ranking churchmen, including prefects, presidents, and secretaries to the Roman Curia. 

Capozzi, who on his LinkedIn page calls himself an "expert in canon law and dogmatic theology,” managed to evade suspicion from Italian police by using a BMW luxury car with license plates of the Holy See, which made him practically immune to stops and searches. This privilege, usually reserved for high-ranking prelates, allowed the monsignor to transport cocaine for his frequent homosexual orgies without being stopped by the Italian police. 

Italian news service Il Fato Quotidiano wrote that the building’s separate entrance into Vatican City from outside the Vatican walls made it “perfect” for clandestine activity. 

“Its main entrance, in fact, opens out directly onto the piazza of the Holy Office that is already Italian territory and is outside of the control of the Swiss Guard and of the Gendarmerie. Anyone, by day and by night, can freely enter into the Vatican by this entry without undergoing any inspection and without, of course, being put on record. A perfect location to enjoy the privileges of extraterritoriality but without having to be subject either to the inspections of the Italian State or to those of Vatican City,” the news service wrote.

At the time of the arrest, Capozzi was allegedly so high on cocaine that he was hospitalized for detoxification for a short period in the Pius XI clinic in Rome. He is currently in an undisclosed convent in Italy undergoing a spiritual retreat, Italian media reported. 

“One thinks one is dreaming: in the most deplorable of ways, the Rome of today seems to have fallen lower than the Rome of the Borgias,” reported Riposte Catholique. 

Msgr. Luigi Capozzi (far left) with Card. Coccopalmerio (far right) in an October, 2011 photo. 

Capozzi’s arrest comes on the verge of him being appointed a bishop on the recommendation of his superior Cardinal Francesco Coccopalmerio, the Vatican’s top canonical official.

Coccopalmerio, President of the Pontifical Council for the Interpretation of Legal Texts, is one of Pope Francis’ closest collaborators and ardent supporters. 

Earlier this year, the Vatican's own publishing house released a book by the Cardinal with much fanfare that defended Francis’s 2016 Exhortation Amoris Laetitia as allowing civilly-divorced-and-remarried Catholics living in adultery as well as unmarried cohabiting Catholics living in fornication to receive Holy Communion. Coccopalmerio maintained that the book was his own personal reflection on the matter and carried no legislative weight. 

The Cardinal later defended his interpretation of Amoris, even though it contradicted perennial Catholic teaching, stating that what he wrote was no different from conversations he had had with the Pope on the subject. 

“I spoke with the Pope at other times about these questions, and we always thought the same,” he said. 

Coccopalmerio’s book was later praised by U.S. Cardinal Blase Cupich, who, in a foreword to the English edition of the book, said that it “fully complies with traditional Church teaching on marriage but is also in conformity with accepted standards of a pastoral approach that is positive and constructive.”

The fact that it was Coccopalmerio’s trusted secretary who was behind the orgies makes the Cardinal’s past declarations on the “positive elements" of gay couples take on pressing significance.  

In a 2014 interview with Rossoporpora, the Cardinal said that while homosexual relationships are deemed “illicit” by the Church, Catholic leaders, such as himself, must “emphasize” the “positive realities” that he said are present in homosexual relationships. 

“If I meet a homosexual couple, I notice immediately that their relationship is illicit: the doctrine says this, which I reaffirm with absolute certainty. However, if I stop at the doctrine, I don’t look anymore at the persons. But if I see that the two persons truly love each other, do acts of charity to those in need, for example ... then I can also say that, although the relationship remains illicit, positive elements also emerge in the two persons. Instead of closing our eyes to such positive realities, I emphasize them. It is to be objective and objectively recognize the positive of a certain relationship, of itself illicit,” he said at that time. 

When the interviewer noted that some attendees at the Synod on the Family were tending in such a direction towards homosexuals, Coccopalmerio agreed. He then immediately went on to criticize those who feared that “valuing the positive elements” of homosexual relationships would be “undermining” the Church’s doctrine on marriage and sexuality, saying such a conclusion was “problematic.” 

Bishop Athanasius Schneider of Kazakhstan highlighted in a talk given in Washinton D.C. last October the moral principle that "heresy" always goes hand-in-hand with an “unchaste life.” Where there is heresy, there is also sexual immorality, he said. 

As of July 4, 2017, Capozzi is still listed as a staff member on the website of the Pontifical Council for the Interpretation of Legal Texts. 

Michael Hichborn, president of the U.S.-based Lepanto Institute, said he highly suspects Coccopalmerio knew of the orgies.

"Given the monitoring and whispering that goes on in the Vatican, it is unlikely to the point of absurdity that Cardinal Coccopalmerio was unaware of Msgr. Capozzi's disgusting activities. In fact, when we consider the 300-page document on the homosexual lobby that was handed to Pope Benedict XVI just before he resigned, the probability is that many who work in the Vatican were fully aware of what Capozzi was doing, and that such activities are taking place among other clergy as well,” he added.

The 79-year-old Cardinal is well beyond the age of retirement, set at 75. Despite this, Pope Francis has kept him at his post. This fact becomes all the more interesting given Pope Francis’ recent removal of the 69-year-old Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of Faith, from his post last week. Muller, unlike Coccopalmerio, has taken an orthodox stand from the beginning of Francis’ pontificate, opposing a liberal interpretation of Amoris Laetitia favored by Francis-supporters.

LifeSiteNews reached out to the Holy See Press Office for comment on a homosexual orgy happening inside a Vatican building by a high-ranking prelate, but received no reply.

Hichborn said that the homosexual orgy happening right next to St. Peter's reveals a “mass apostasy” that is currently happening within the Catholic Church at the highest levels. 

“The Vatican is now ground zero for a mass apostasy that is happening right now within the Catholic Church," he told LifeSiteNews.

It is interesting to note that despite Capozzi’s arrest months ago, he is still listed as an active staff member on the website of the Pontifical Council for the Interpretation of Legal Texts. 

Hichborn said that the Church’s enemies are now trying to destroy her from within. 

“We know for a fact that Communists and homosexuals were specifically recruited as far back as the 1920's to infiltrate seminaries. It was a concerted effort to destroy the Church from within. What we are seeing is the culmination of nearly 100 years worth of this effort playing itself out,” he said. 

Hichborn said that faithful Catholics must not abandon their Mother, the Church, in the face of such evil. 

"In times such as these, many will be deeply scandalized and tempted to leave the Church. But it is imperative for Catholics to remember that Holy Mother Church is completely blameless, despite the terrible things done by men who represent Her. What Capozzi was caught doing is absolutely vile, but his crime was as much against the Church he claims to serve as it was against the faithful who are affected by his actions,” he said. 

“But if we remember that our Faith had its beginnings in the Death of Our Lord, then we can look forward to the Glory which follows the Passion of His Mystical Bride, Holy Mother Church,” he added. 

---

https://www.lifesitenews.com/news/high-ranking-monsignor-with-link-to-pope-francis-caught-in-cocaine-fueled-g

Monsignor Bux: We Are in a Full Crisis of Faith

Posted by Edward Pentin on Wednesday Jun 21st, 2017 at 7:42 AM

Theologian and former consulter to the Congregation for the Doctrine of the Faith calls on the Pope to make a declaration of faith, warning that unless the Pope safeguards doctrine, he cannot impose discipline.

To resolve the current crisis in the Church over papal teaching and authority, the Pope must make a declaration of faith, affirming what is Catholic and correcting his own “ambiguous and erroneous” words and actions that have been interpreted in a non-Catholic manner.

This is according to Monsignor Nicola Bux, a respected theologian and former consulter to the Congregation for the Doctrine of the Faith during Benedict XVI’s pontificate.

In the following interview with the Register, Msgr. Bux explains that the Church is in a “full crisis of faith” and that the storms of division the Church is currently experiencing are due to apostasy — the “abandonment of Catholic thought.”

Msgr. Bux’s comments come after news that the four dubia cardinals, seeking papal clarification of his exhortation Amoris Laetitia, wrote to the Pope April 25 asking him for an audience but have yet to receive a reply.

The cardinals expressed concern over the “grave situation” of episcopal conferences and individual bishops offering widely differing interpretations of the document, some of which they say break with the Church's teaching. They are particularly concerned about the deep confusion this has caused, especially for priests.

“For many Catholics, it is incredible that the Pope is asking bishops to dialogue with those who think differently [i.e. non-Catholic Christians], but does not want first to face the cardinals who are his chief advisors,” Msgr. Bux says.

“If the Pope does not safeguard doctrine,” he adds, “he cannot impose discipline.”

***

Monsignor Bux, what are the implications of the ‘doctrinal anarchy’ that people see happening for the Church, the souls of the faithful and priests?

The first implication of doctrinal anarchy for the Church is division, caused by apostasy, which is the abandonment of Catholic thought, as defined by St. Vincent of Lerins: quod semper, quod ubique, quod ab omnibus creditur (what has been believed everywhere, always, and by all). Saint Irenaeus of Lyon, who calls Jesus Christ the “Master of unity,” had pointed out to heretics that everyone professes the same things, but not everyone means the same thing. This is the role of the Magisterium, founded on the truth of Christ: to bring everyone back to Catholic unity.

St. Paul exhorted Christians to be in agreement and to speak with unanimity. What would he say today? When cardinals are silent or accuse their confreres; when bishops who had thought, spoken and written — scripta manent! [written words remain]— in a Catholic way, but then say the opposite for whatever reason; when priests contest the liturgical tradition of the Church, then apostasy is established, the detachment from Catholic thought. Paul VI had foreseen that “this non-Catholic thought within Catholicism will tomorrow become the strongest [force]. But it will never represent the Church's thinking. A small flock must remain, no matter how small it is.” (Conversation with J. Guitton, 9.IX.1977).

What implications, then, does doctrinal anarchy have for the souls of the faithful and ecclesiastics?

The Apostle exhorts us to be faithful to sure, sound and pure doctrine: that founded on Jesus Christ and not on worldly opinions (cf. Titus 1:7-11; 2:1-8). Perseverance in teaching and obedience to doctrine leads souls to eternal salvation. The Church cannot change the faith and at the same time ask believers to remain faithful to it. She is instead intimately obliged to be oriented toward the Word of God and toward Tradition.

Therefore, the Church remembers the Lord’s judgment: “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39). Do not forget that, when one is applauded by the world, it means one belongs to it. In fact, the world loves its own and hates what does not belong to it (cf. John 15:19). 
May the Catholic Church always remember that she is made up of only those who have converted to Christ under the guidance of the Holy Spirit; all human beings are ordained to her (cf. Lumen gentium 13), but they are not part of her until they are converted.

How can this problem best be resolved?

The point is: what idea does the Pope have of the Petrine ministry, as described in Lumen gentium 18 and codified in canon law? Faced with confusion and apostasy, the Pope should make the distinction — as Benedict XVI did — between what he thinks and says as a private, learned person, and what he must say as Pope of the Catholic Church. To be clear: the Pope can express his ideas as a private learned person on disputable matters which are not defined by the Church, but he cannot make heretical claims, even privately. Otherwise it would be equally heretical.

I believe that the Pope knows that every believer — who knows the regula fidei [the rule of faith] or dogma, which provides everyone with the criterion to know what the faith of the Church is, what everyone has to believe and who one has to listen to — can see if he is speaking and operating in a Catholic way, or has gone against the Church’s sensus fidei [sense of the faith]. Even one believer can hold him to account. So whoever thinks that presenting doubts [dubia] to the Pope is not a sign of obedience, hasn’t understood, 50 years after Vatican II, the relationship between him [the Pope] and the whole Church. Obedience to the Pope depends solely on the fact that he is bound by Catholic doctrine, to the faith that he must continually profess before the Church.

We are in a full crisis of faith! Therefore, in order to stop the divisions in progress, the Pope — like Paul VI in 1967, faced with the erroneous theories that were circulating shortly after the conclusion of the Council — should make a Declaration or Profession of Faith, affirming what is Catholic, and correcting those ambiguous and erroneous words and acts — his own and those of bishops — that are interpreted in a non-Catholic manner.

Otherwise, it would be grotesque that, while seeking unity with non-Catholic Christians or even understanding with non-Christians, apostasy and division is being fostered within the Catholic Church. For many Catholics, it is incredible that the Pope is asking bishops to dialogue with those who think differently, but does not want first to face the cardinals who are his chief advisors. If the Pope does not safeguard doctrine, he cannot impose discipline. As John Paul II said, the Pope must always be converted, to be able to strengthen his brothers, according to the words of Christ to Peter: “Et tu autem conversus, confirma fratres tuos [when you are converted, strengthen your brothers].”

http://m.ncregister.com/blog/edward-pentin/monsignor-bux-we-are-in-a-full-crisis-of-faith#.WU5yKMaZMxf