Sunday, May 20, 2012
La Salette Journey: Saint Mary's High School in Kitchener: Jesus was a...
La Salette Journey: Saint Mary's High School in Kitchener: Jesus was a...: Students at Saint Mary's High School in Kitchener, Ontario just celebrated "anti-homophobia day." According to an article in the Metro Ne...
Parents who send their children to Saint Mary's High School in Kitchener in the hope that they will obtain a solid Catholic education are being betrayed. Instead, they are being propagandized with a counterfeit gospel and a counterfeit "Christ." They are being educated not for Heaven but for Hell.
Parents who send their children to Saint Mary's High School in Kitchener in the hope that they will obtain a solid Catholic education are being betrayed. Instead, they are being propagandized with a counterfeit gospel and a counterfeit "Christ." They are being educated not for Heaven but for Hell.
Tuesday, May 8, 2012
Frustrated with Church Scandals?
St. Francis de Sales "How to handle scandals"
Are You Still Harboring Anger Toward the
Clerics for Their Scandalous Behavior?
Clerics for Their Scandalous Behavior?
If so, then you will want to read the story of St. Francis de Sales. Well worth reading and sharing.
by Father Roger J. Landry – THE ANCHOR: Today we turn our focus to Church scandals caused by priest: especially whose faith has been profoundly shaken by it. The saint who perhaps best illustrates the pathway forward for those in this circumstance is St. Francis de Sales (1567-1622), the great apostle of the Chablais in eastern France after the Protestant Reformation.
When St. Francis was ordained a priest in 1593, the Diocese of Geneva was in shambles. Decades of scandals among the clergy had made it very easy for Calvinism to spread throughout the region. The people were so poorly catechized that they were not able to respond to Calvinist arguments. They were, moreover, so angry at the hypocrisy of their local churchmen that they were easily incited to turn on the Catholic faith, run their priests out of town and take up a form of Christianity that at least seemed to be moral. The Bishop of Geneva even had to flee the see city and take up residence in Annecy, France. Some reports stated that there were only about 20 Catholics left in the vast region.
Nine months after Francis’ ordination, the bishop asked his priests for volunteers to try to re-evangelize the region, knowing that it was minimally a tough assignment, but likely could prove to be a fatal one. Francis was the only one to step forward. The 27-year-old, traveling by foot, set out to try to win back the vast geographic area. The work was rough and dangerous. For his protection, he was ordered to sleep at night in a military garrison. On two occasions, assassins ambushed him along the way; both times, however, he survived, seemingly miraculously. On another occasion, he was attacked by wolves and had to spend a glacial night in a tree. But he labored on.
Because preaching was proving so dangerous, he began to write leaflets patiently setting forth Catholic teaching, charitably explaining the errors of Calvinism, and tackling head on controversial issues.
To those who still harbored anger toward the clerics for their scandalous behavior, he didn’t hesitate to say that what the clerics did was the equivalent of spiritual murder. But just as plainly, he called the residents of the region not to do something even worse, to commit spiritual suicide through focusing on the scandals so much that they cut themselves off from Christ in the sacraments and in the Church he founded. He wrote in a pamphlet to the people on Thonon that “those who forge scandals for themselves,” who “persuade themselves that they will die if they do not alienate the part that they have in the Church” are “much crueler than the man who gives scandal, because to commit suicide is a more unnatural crime than to kill another.”
He reminded the people of the Chablais that Jesus had said, “Scandals are sure to come, but woe to him by whom they come” (Lk 17:1). There will always be scandals, Jesus implied, because there will always be people of influence who commit grave sins. It is appropriate, Jesus continued, for scandalizers “to have a great millstone fastened around his neck and thrown into the depth of the sea” (Mt 18:6). St. Francis added, however, that, if we allow scandals to destroy our faith, we essentially tie a millstone around our own neck — and toss ourselves out of the barque of Peter, where Christ is at the helm, and into the depth of a sea of misery. The worst sin against charity we could ever commit against ourselves, he said, would be to commit spiritual suicide in this way.
St. Francis’ powerful candor and patient explanations of the teachings of the Church in these pamphlets began to have an impact. A steady stream of lapsed Catholics began to seek reconciliation, and he welcomed them with great mercy, meekness and joy. Within the span of five years, the holy “Apostle of the Chablais” had re-evangelized and reconciled almost the entire region.
St. Francis’ thoughts, words, courage, and holy example need to be reiterated and emulated by those in the Church today. There are multitudes who have downgraded their practice of the faith or given it up altogether as a result of the clergy scandals.
The challenges we face in evangelizing those who have distanced themselves from the Church in recent years likely will not involve sleeping in garrisons or being ambushed by assassins. But the Lord needs us today just as much as he needed Francis de Sales 416 years ago.
May St. Francis from heaven move us to respond as modern Good Samaritans, going out like he did after those who are tempted toward spiritual suicide, showing them by words and witness what the Church truly is, and patiently and heroically helping them to remove the millstones from their neck.
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